After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Communicating with people is often easier said than done. Take for instance this apocryphal story of the census taker who had to venture many miles down a country road to reach a cabin. As the man pul...
Psalm 25:3, 2 Corinthians 12:9–10, Luke 24:19–21, Jonah 4:1–4, 1 Samuel 16:6–7, Genesis 11:4–9
Speedy Morris is the basketball coach for LaSalle University. He was shaving when his wife told him he was wanted on the phone by Sports Illustrated. He got so excited over the prospect of national re...
Karl Barth (1886-1968), the famous Swiss theologian, once wrote that all human sin finds its roots in three basic human problems. He included pride (hubris), dishonesty and slothfulness in his list of...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Living in a society governed by technique conditions us to believe that in every way life is easier than it ever has been. Technique is the use of rational methods to maximize efficiency, and we...
Here is the heart of the paradox: Technology is a brilliant, praiseworthy expression of human creativity and cultivation of the world. But it is at best neutral in actually forming human beings who ca...
Now, technology is everywhere. I don’t mean just glowing screens and digital devices; I mean the whole apparatus of “easy everywhere” that has come into existence in just over the span of one human li...
Genesis 11:1-9, Isaiah 30:1-5 , Proverbs 14:12, Matthew 7:24-27, James 4:13-17, Psalm 127:1-2
Take the cul-de-sac, for example, which is my metaphor for the world of suburban monotony and triviality that so many Western Christians find themselves trapped in. The literal cul-de-sac (i.e., a dea...
Children have a tendency to say, “Look at me!” On the tricycle: “Look at me go!” On the trampoline: “Look at me bounce!” On the swing set: “Look at me swing!” Such behavior is acceptable for children....
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...