Psalm 46:10, 1 Kings 19:9-18, Matthew 5:5-15, Daniel 3:19-27, Exodus 13:21-22, Mark 1:35-39, Luke 5:16, Matthew 4:1-11, Mark 1:12-13, Genesis 32:24-30, Psalm 62:1, Hosea 2:14, Habakkuk 2:1, 1 Samuel 3:1-10, Isaiah 26:3
A certain brother went to Abbot Moses in Scete, and asked him for a good word. And the Elder said to him: Go, sit in your cell and your cell will teach you everything. An elder said: The monk’s ce...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...
Did you know that the first group of people to use clocks were Christian monks? Monks desired the ability to pray around a rigorous and exact prayer schedule. Benedict of Nursia, the great architect o...
In the film Of Gods and Men , director Xavier Beauvois tells the story of a small group of mostly French monks living in Algeria during a time of civil unrest. These monks live a life of quiet fideli...
Hebrews 12:1, Colossians 3:13, Psalm 147:3, Isaiah 43:18-19, Matthew 11:28-30
Theophane, a Cistercian monk residing at St. Benedict’s Monastery in Snowmass, Colorado, tells a striking story that beautifully illustrates such letting go: I saw a monk working alone in the vegetab...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
The story is told of a learned professor who went to visit an old monk who was famous for his wisdom. The monk graciously welcomed him into his temple and offered him a seat on a cushion. No sooner ha...
In their excellent book on reconciliation, Emmanuel Katongole and Chris Rice share a story about how small acts of beauty, done well, can lead to reconciliation: A friend told us of visiting a very ...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
We can learn a thing or two about discipleship and the discipline required of a disciple from our fourth-century monastic brothers and sisters. Like them, we do basic, ordinary activities every day. W...
John 15:5, Hebrews 13:5, Luke 10:41-42, Psalm 23:1, 1 Timothy 6:6-8, Matthew 6:19-21, Philippians 4:11-13
Philip Yancey writes of a spiritual seeker who interrupted his busy, acquisitive life to spend a few days in a monastery. “I hope your stay is a blessed one,” said the monk who showed him to his simpl...
Martin of Tours became a great leader of the monastic movement in the West. In his early life, Martin was conscripted as a soldier in the Roman army. During this time, he became a catechumen (that is,...
Hebrews 12:1-2, Matthew 5:14-16, 1 Corinthians 1:25, Micah 6:8, Colossians 3:16, James 3:17
In Soul-Making , Allen Jones shares an intriguing visit to the Coptic Monastery of St. Macarius out in the Egyptian desert. There, he meets Father Jeremiah, a monk who spins tales of the desert fathe...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
Archbishop Theophilus of Alexandria, one of the principal cities of the ancient world, once traveled to the monastic colony at Skete in the Egyptian desert. The younger monks were distressed that thei...
Solitude is the most radical of the disciplines for life in the spirit. In penal institutions, solitary confinement is used to break the strongest of wills. It is capable of this because it excludes i...
While not as well known as their male counterparts (The Desert Fathers), there were a number of women who also went out into the wilderness to live a life of solitude and prayer. One such woman was Sa...
The Rule of Benedict is a document that has ordered the life of Benedictine monks for 1500 years. That remarkable document, written by Saint Benedict of Nursia, instructs the monks in how they are to ...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
This story of Thomas Merton’s dramatic vocational change is illustrative of the life that Jesus offers us. For many of us, we assume discipleship means becoming less “us” and more like “Jesus”. But if...
Saint Aidan was an Irish monk who later became bishop of Northumbria (Northern England and Parts of Scotland) in 635. He also founded the famous monastery at Lindisfarne. There is a story told of his ...
As a novice in a Catholic religious order, Ronald Rolheiser was taught the importance of religious poverty by having to write “Ad Usam” inside every book he was given. This was to teach him that the b...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
A contemplative politics entails a two-part movement, one that parallels Thoreau’s injunction to be wary of trivia and devoted to eternal truths. The first involves an askesis, a kind of self-discipli...
Isaiah 6:8, Matthew 25:21, 1 Samuel 15:22, Philippians 2:14-15, Romans 12:1
In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a ...
Matthew 19:21, Philippians 3:8, Luke 9:23, Romans 8:29, 2 Corinthians 4:17, Hebrews 12:11, Isaiah 58:6-7
Given life’s unpredictability and the inevitability of pain and hardship, what do we do when that pain and hardship show up on our doorsteps? In roughly AD 270, there was a man in Lower Egypt named An...
The following story comes from the collection of sayings of the Desert Fathers and Mothers in Egypt, teaching that would have first been transmitted orally (around 350-450 A.D.) and later written down...
I sit in a bright-lit June meadow at the Abbey of Gethsemani, a Trappist monastery in Kentucky. It is early afternoon, and I have been here since morning in what can only be described as an uneasy sol...
In this short excerpt from a journal entry by the late priest Henri Nouwen, the author describes the need to make a significant change to his life during a very difficult period in his ministry. Nouwe...