For centuries there have been innumerable theories as to when and how the world might end. Here are some highlights gleaned from alleged prophecies: In 960 Bernard of Thuringia, a German theologian, ...
The manner in which Christians have thought about life after death, or about the world to come, has varied considerably from century to century and from place to place. It is easy enough to understand...
PRESS RELEASE DATE: NOVEMBER 1, 1993 We didn’t make a mistake when we wrote in our previous releases that New York would be destroyed on September 4 and October 14, 1993. We didn’t make a mistake, no...
When Jesus warns us not to store up treasures on Earth, it’s not because wealth might be lost; it’s because wealth will always be lost. Either it leaves us while we live, or we leave it when we die. N...
There are a great number among the Christian people, who, in the Lord’s prayer, when they pray, “Thy kingdom come,” pray that this day may come; but yet, nonetheless, they are drowned in the world: th...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
Titus 3:4-5, Ephesians 2:8, Luke 15:11-32, 1 Corinthians 2:9, Psalm 30:5, Ruth 4:13-17
J. R. R. Tolkien coined the term "eucatastrophe" to refer to the unexpected happy ending at the end of a fairy tale, achieved by grace rather than effort. The consolation of fairy-stories,...
On the final page of the final book of The Chronicles of Narnia, some of the children who have been to Narnia lament that they once again must return to their homeland—the Shadow-Lands. But Aslan (the...
One of the most fascinating features of the Bible is that it tells what is ahead for our world. Both Old and New Testaments contend that history is moving to a climax and that the sovereign God is in ...
We didn’t make a mistake when we wrote in our previous releases that New York would be destroyed on September 4 and October 14, 1993. We didn’t make a mistake, not even a teeny eeny one! PRESS RELEAS...
Editor’s Note: The following was an imagination exercise used while preaching on Matthew 24:36-44, I began by inviting the congregation to close their eyes. Imagine you are a watchmen (or woman) stan...
Revelation 21:2-3, John 2:1-11, Matthew 25:1-13, John 14:2-3, Revelation 19:7-8, 2 Corinthians 11:2, Ephesians 5:25-27
There were two important steps to a Jewish marriage: the betrothal (the promised agreement to marry) and the actual wedding ceremony. These two events were often separated by an extended period of tim...
In a very real sense, the Christian community lives in Advent all the time. It can well be called the Time Between, because the people of God live in the time between the first coming of Christ, incog...
1 Corinthians 4:15-17, James 5:7, Matthew 25:31-32, Titus 2:13, Revelation 22:12-13
Paul’s term for the return of Jesus is called the parousia. Parousia was used to describe an imperial visit by a king to a city. People would send a delegation outside the city gates to greet the dign...
Bishop Kenneth Ulmer is the pastor of a church that meets in Los Angeles at the Forum where the Lakers used to play basketball. He tells the story of two men in a museum who see a painting of a chess...
The Danish philosopher, Kierkegaard, tells a parable of a theater where a variety show is proceeding. Each show is more fantastic than the last, and is applauded by the audience. Suddenly the manager ...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
There is a deep longing in every human heart to return to our ancestral home. Crosby, Stills, Nash, and Young sing about this in their song “Woodstock”: “We got to get ourselves back to the garden.” T...
Colossians 3:23-24, 1 Corinthians 3:6-9, Matthew 6:19-21, 1 Corinthians 15:58, Galatians 6:9, 1 John 3:2, Romans 8:18, 2 Corinthians 4:17-18
Life is short, and we can accomplish only so much. Much of what we do will remain unfinished. For now. In one of my favorite short stories of all time, “Leaf by Niggle,” author J. R. R. Tolkien provid...
An elderly gentleman was out walking with his young grandson. ‘How far are we from home?’ he asked the grandson. The boy answered, ‘Grandpa, I don’t know.’ The grandfather asked, ‘Well, where are you?...
If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things praying, working, teaching, reading, listening to music, bathing the children...
First, Sheol in the Old Testament and Hades in the LXX and in Greco-Roman thought can be used to refer to both a general place for all the dead as well as a place of torment or consignment for the unr...
It is a strange thing. At the beginning of our preparation for Christmas, the gospel is about the end of the world. And yet, it is not surprising. For what is already contained in a small beginning is...
Matthew 27:57-60, John 19:41-42, Luke 23:50-56, Romans 6:4, Colossians 2:14-15, Isaiah 53:9-11, 1 Corinthians 15:20-22
They took the body down from the cross and one of the few rich men among the first Christians obtained permission to bury it in a rock tomb in his garden the Romans setting a military guard lest there...
1 Timothy 1:15, Romans 5:8, Luke 19:10, Revelation 3:20, Matthew 9:13, Luke 15:11-32
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of...
Revelation 21:1-2, 2 Peter 3:13, Titus 2:13, Romans 8:18, Isaiah 65:17, Matthew 6:10
Some people call religion the opiate of the people. Karl Marx had Christianity and our eschatological hope in mind when he said that. Some contend that pointing to the future as the Christian’s ultima...
Dying is something we mostly shy away from in Western society. But as Christians, we are called to a different way of viewing the life to come. In his inspirational and insightful book, The End of ...
And I was reminded of an event from my father’s childhood: He was in a Sunday school class, listening to his teacher expound on Genesis 1 and a young earth, and asked his teacher how to make sense o...
Colossians 1:19-20, Matthew 28:18-20, Revelation 21:, Matthew 6:10, Isaiah 65:17, Revelation 21:1-4, Romans 8:19-21
[Biblical] salvation lies not in an escape from this world but in the transformation of this world…. You will not find hope for the world in any of the religious systems or philosophies of humankind…....