The manner in which Christians have thought about life after death, or about the world to come, has varied considerably from century to century and from place to place. It is easy enough to understand why. Christians who have few of this world’s goods or who face the stress of perennially threatening persecution are more likely to long for the “home” of the new heaven and the new earth than are Christians who live remarkably secure and comfortable lives.
Christians who think about these things at a period in history when talk about “end times” is all the rage are more likely to stretch their imaginations into eternity (though how accurately is another question) than are those who focus on other doctrines.