Today is Holy Saturday, the day between the cross and the resurrection of Christ. It’s a day of reflection and waiting. It’s a time to consider further the reality of the cross so as to prepare for th...
Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still becau...
When the New Testament speaks about “the dead,” it has a specific background, one that affirms “the [place of the] dead” as a location containing the disembodied souls of both the righteous and unrigh...
Do not fear death; the Savior’s death has brought freedom. He endured death and thus destroyed it. He descended into Hell and destroyed it. Even as Hell tasted his flesh he threw it into chaos. Al...
Philippians 2:null, 1 Corinthians 15:22, Romans 6:4, John 12:24, Luke 24:5-6, Matthew 20:28
In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to reca...
Christ descended into Hades so that you and I would not have to. Christ descended to Hades so that we might ascend to heaven. Christ entered the realm of death, the realm of the strong enemy, and came...
What, as Christians, can we say to those who face death, either their own or that of their loved ones? We certainly can give them the hope of Christ’s resurrection, if they or their loved one has trus...
Descents are everywhere. From Hercules and Orpheus venturing into Hades, to Harry Potter following the pipes down into the Chamber of Secrets, to the Sheriff and Joyce Byers frantically searching for ...
Isaiah 29:13, Judges 2:10-13 , 1 Samuel 8:4-9, Matthew 23:27-28 , 2 Timothy 3:1-5 , Psalm 10:4
Even though it’s now associated with him, Nietzsche didn’t coin the phrase God is dead. As the son of a Lutheran pastor, he would have heard that line in a Lutheran Holy Saturday hymn. And although...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Palm Sunday is the Trojan horse of the church year. You remember the story from Greek mythology: a huge, splendid wooden horse was accepted by the Trojans as a present from the Greeks (so it really ou...
Matthew 27:46, Hebrews 4:15, 1 Peter 3:18, John 19:30, 1 Peter 4:13
In Elie Wiesel’s Night , Eliezer is a Jewish teenager, a devoted student of the Talmud from Sighet, in Hungarian Transylvania. In the spring of 1944, the Nazis occupied Hungary. Increasingly repressi...
Zechariah 9:9, Exodus 12:1–28 , 2 Kings 9:13 , Matthew 21:1–11, John 12:12–16, Psalm 118:25–26
Frederick Buechner is a master of capturing the excitement of the moment of Palm Sunday. It’s a great reminder that the story itself is a great illustration! We call it Palm Sunday because maybe t...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
I find that Holy Week is draining; no matter how many times I have lived through his crucifixion, my anxiety about his resurrection is undiminished—I am terrified that, this year, it won’t happen; tha...
1 Corinthians 1:18, Isaiah 53:3-5, Matthew 27:45-46, Romans 5:8, Luke 24:6-7, Romans 6:4, 1 Peter 1:3, Ephesians 1:7
Our church has a large open field next to it, with a tall wooden cross in the middle– perhaps 15-feet high or so. I love that cross. I’m always struck by its isolation, abrupt in the midst of land wi...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
This vortex of dying and rising—Jesus’ and ours in him—is the paschal mystery. Christians still tell it and taste it, especially when we gather for worship on Sunday. Christ’s Pascha—the word for the...
A week beforehand, the high priest was put into seclusion—taken away from his home and into a place where he was completely alone. Why? So he wouldn’t accidentally touch or eat anything unclean. Clean...
The Sabbath day is a holy day. Interestingly, the only thing God deems as qadosh, or “holy,” in the creation story is the Sabbath day. The earth, space, land, stars, animals — even people — are not de...
To a man who lives unto God nothing is secular, everything is sacred. He puts on his workday garment and it is a vestment to him: he sits down to his meal and it is a sacrament; he goes forth to his l...
On the whole, though, Catholics (and Protestants) aren’t identifiable at first glance. Yet, on Ash Wednesday I’m always surprised by the number of people I see on the streets and in the subways sporti...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Presentations of the Matthean narrative that have had such an illustrious life in art and imagination are not complete without the disturbing involvement of Herod and the political killings that resul...
New Testament scholar and Anglican bishop N. T. Wright recalls being at a party once when someone decided to read a portion of the seventeenth-century Prayer Book for laughs. The Prayer Book includes ...
The other day I took a tumble. Fortunately, there were no witnesses. Now I’m walking with a limp. If ever there was a case of falling down it was Jesus. Some were saying He was the Son of God. They e...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Hebrews 11:35–38, Psalm 116:15
Two thousand years ago, Christians were often hunted down and killed. Amid this darkness, the church began a radical practice. When a brother or sister was martyred for faith in Jesus, the Christian c...
I don’t know about you, but I’ve always enjoyed the public nature of Ash Wednesday. That is to say, what happens when we leave an Ash Wednesday service and there is the sign of the cross, for all who ...
Sabbath begins in rest. The Jewish people practice Shabbat sundown on Friday to sundown on Saturday. It begins and ends in the dark, where rest (not hustle) is the first word.
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
St. Augustine was convinced that the real significance of the sabbath is this fact, that it provided a concrete sign of fulfillment toward which history yearns; because of the grace and decision of Go...
Since the seventh century, the Western church has observed the start of Lent on Ash Wednesday—the fortieth day before Easter, not counting Sundays. In addition to providing ample time for self-examina...