More people of color than whites live in the city of Dallas and in the city of Fort Worth. But they are more likely to live in poorer inner-city areas while whites live in the more affluent suburbs. D...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Today the public school system in Jackson is about 98 percent black. Some of this resegregation came about simply because of where people live—after all, the population of Jackson is about 80 percent ...
Reporters Alex Alston and James Dickerson tell a sad story about a church that sought to integrate its ranks: The Mississippi Delta was in a tizzy over rumors that blacks might show up at white church...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
In 1970 John Perkins, an African American pastor and community organizer who lived on “the black side” of rural Mendenhall, Mississippi, was nearly beaten to death by white state police officers. The ...
People like me, Martin Luther King Jr., and a few others sometimes earn a hero status for things we did during the civil rights movement, but really the daily, faithful acts of ordinary black and whit...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come wi...
In Mendenhall, where the schools have actually integrated, we are seeing real equality form in the hearts of members of this new generation, and it is enriching for the entire community. When the scho...
Did you know that apartheid in South Africa was based in large part on theological doctrines that were formed at Stellenbosch University in the 1930s and 1940s? Isn’t that chilling? Many of the intell...
Luke 4:18-19, Matthew 23:23, Galatians 3:28, Jeremiah 22:3, Amos 5:24, Isaiah 1:17
In his now famous Letter from a Birmingham Jail , Dr. Martin Luther King Jr. offers a scathing rebuke of his white clergy colleagues, whose inaction caused him much frustration: I have heard numero...
In 1973, Voice of Calvary Ministries, the ministry Vera Mae and I started after we moved back to Mississippi in 1960, opened a health clinic in the black section of Mendenhall. We had an X-ray machine...
Six of my children—Spencer, Joanie, Phillip, Derek, Deborah, and Wayne—were among the first black children to attend the all-white school in Mendenhall. But while they were there, their white teachers...
I know most Americans today do not worship Baal, but when I look at the church in America, I fear that we have our own Baals that demand our worship. I see so many people bowing down before prosperity...
I’ll never forget one Sunday in 1964 when a bunch of kids met up together and decided they were going to integrate the movie theater in Mendenhall. This was fairly early on in the integration efforts,...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
In this excerpt by Bryan Stevenson, the civil rights attorney and author of Just Mercy, explains the origins of racial identity and difference, necessitated by a slave-based (American Christian) socie...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
The ways that social structures and institutions systematically work against the interest of people of color is called institutional racism. Institutional racism and historic racism are not unrelated ...
In the 1940s, two black psychologists who were married to each other, Kenneth and Mamie Clark, were instrumental in the civil rights movement, conducting important research about the effects of race a...
Reporters Alex Alston and James Dickerson tell a sad story about a church that sought to integrate its ranks: The Mississippi Delta was in a tizzy over rumors that blacks might show up at white church...
Martin Luther King, responding to criticism from Southern White Pastors with respect to Civil Rights Activism: Perhaps it is easy for those who have never felt the stinging darts of segregation to s...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...
Romans 12:18, Philemon 1:15-16, Matthew 18:15, Romans 5:10, Colossians 1:20, Matthew 5:23-24
What does true forgiveness and reconciliation look like? The world was given such an image the day Nelson Mandela was sworn in as President of South Africa. What was so significant was not just that a...
The wall Jefferson referred to is designed to divide church from state, not religion from politics. Church and state are specific things: the former signifies institutions for believers to congregate ...
The solution to gender, race and social divisions is not to eradicate our differences but to see them in light of Jesus. The Pentecostal movement in the United States in the early twentieth century wa...
Maleness and femaleness is the fundamental way we carry our relational design. Interestingly, the English word sexuality comes from the Latin word sexus, which means “being divided, cut off, separated...
“If there’s just one kind of folks, why can’t they get along with each other? If they’re all alike, why do they go out of their way to despise each other?”