1 Corinthians 4:15-17, James 5:7, Matthew 25:31-32, Titus 2:13, Revelation 22:12-13
Paul’s term for the return of Jesus is called the parousia. Parousia was used to describe an imperial visit by a king to a city. People would send a delegation outside the city gates to greet the dign...
1 Timothy 1:15, Romans 5:8, Luke 19:10, Revelation 3:20, Matthew 9:13, Luke 15:11-32
At the last Judgment Christ will say to us, "Come, you also! Come, drunkards! Come, weaklings! Come, children of shame!" And He will say to us: "Vile beings, you who are in the image of...
PRESS RELEASE DATE: NOVEMBER 1, 1993 We didn’t make a mistake when we wrote in our previous releases that New York would be destroyed on September 4 and October 14, 1993. We didn’t make a mistake, no...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
I hate to admit it, but there is actually a minister in a city in America who has a phone line connected from his wife’s grave to his office because before she died, they had agreed that if she was pr...
Editor’s Note: The following was an imagination exercise used while preaching on Matthew 24:36-44, I began by inviting the congregation to close their eyes. Imagine you are a watchmen (or woman) stan...
One of Christianity’s most brilliant theologians, Jonathan Edwards, taught us that gentleness—he called it “a lamblike, dovelike spirit”—is not an optional extra but instead is “the true and distingui...
Isaiah 9:2, 6-7, Isaiah 40:3-5, Luke 1:68-79, John 1:5, 9-14, Revelation 21:1-4, Romans 13:11-12
Is Advent a preparatory fast in preparation for the liturgical commemoration of the historical birth of Jesus in Bethlehem, or is Advent a season unto itself. A sacrament of the end of time begun in t...
In this short excerpt, scholar N.T. Wright describes the expectations regarding the Jewish messiah king: The coming King would do two main things, according to a variety of texts and as we study a v...
The ministry of Jesus does not end with his resurrection. In his ascension, he does not abandon his humanity. He is not the ascended Lord apart from everything that has happened between his incarnatio...
Pastor and Professor Darrell W. Johnson sets the scene for the Sermon on the Mount with great description. This could serve as a model for the beginning of a sermon on the S.O.M. They were sitting i...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Judged in the light of any ordinary standards of regal splendor, military display, political campaigning, or effective advertising, it was a rather pathetic and anti-climactic affair. Jesus rode from ...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
Acts 1:9-11, Luke 24:51, Ephesians 1:20-21, Philippians 2:8-11, Hebrews 10:12-13
The ascension of Jesus was the supreme political event of world history. He ascended not so much to a place as to an office. He departed from the arena of humiliation and suffering to enter into his g...
It is a strange thing. At the beginning of our preparation for Christmas, the gospel is about the end of the world. And yet, it is not surprising. For what is already contained in a small beginning is...
There are a great number among the Christian people, who, in the Lord’s prayer, when they pray, “Thy kingdom come,” pray that this day may come; but yet, nonetheless, they are drowned in the world: th...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
Just under 80 years ago, a crowd gathered on a humid August day to commence what was to be an unparalleled event for its time. Hundreds of thousands of spectators, police officers, and soldiers gather...
Advent is a coming, not our coming to God, but his to us. We cannot come to God, he is beyond our reach; but he can come to us, for we are not beneath his mercy. Even in another life, as St. John sees...
In a very real sense, the Christian community lives in Advent all the time. It can well be called the Time Between, because the people of God live in the time between the first coming of Christ, incog...
When Jesus warns us not to store up treasures on Earth, it’s not because wealth might be lost; it’s because wealth will always be lost. Either it leaves us while we live, or we leave it when we die. N...
Jesus’s resurrection opened a door between the fallen, groaning world into which he was born and the renewal of all things. That door was a stone rolled back by the very finger of God from the mouth o...
If we’re not careful, we might mistake the meaning of Jesus’s ascension. It sounds kind of like a retirement send-off—like Jesus finishes his work and sits down to enjoy the fruits of his labor, but t...
Jesus’s resurrection opened a door between the fallen, groaning world into which he was born and the renewal of all things. That door was a stone rolled back by the very finger of God from the mouth o...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
In Tim Keller’s sermon on John 2, he calls his hearers to think about their experiences of being guests at a wedding. If you are married, you are likely remembering your own wedding day. If you are un...
In Jesus’ resurrection we are face to face with the first body made for heaven. Jesus’ resurrection body shows us what our bodies will be like, and therefore what haven will be like. Maybe I need to e...
Numbers 21:4-9, Isaiah 53:, John 3:14-15 , Matthew 12:38-41, Psalm 107:23-32
The symbol of judgment and death, the serpent, is lifted up as Israel’s symbol of life. Jesus draws this parallel for us in John, hinting toward the way the tool of Roman execution, the cross, will be...
We hear of wild new theories about Jesus. Every month or two some publisher comes up with a blockbuster saying that he was a New Age guru, an Egyptian freemason or a hippie revolutionary. Every year o...
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
Job 38:1–11, Jonah 1:4–17 , Exodus 14:21–31 , Mark 4:35–41, Acts 27:13–44 , John 20:24–29
It was late October 1991. The crew of the fishing boat Andrea Gail , out of Gloucester, Massachusetts, had taken the vessel five hundred miles out into the Atlantic. A cold front moving along the...