Isaiah 30:15-16, James 1:2-4, Romans 5:3-5, 1 Peter 4:12-13, Hebrews 12:1-2
A typical response to threat and burden is to want to flee it. It’s evacuation as the cure for trouble. If only I could get away is our mantra. Then I would be safe. Then I could enjoy my life. But wh...
1 Kings 19:11-13, Ecclesiastes 5:1-2 , Isaiah 30:15, Luke 10:38-42 , Mark 1:35 , Psalm 46:10
The journalist Andrew Sullivan has some strong words of advice for the modern church, If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, p...
Matthew 13:, Exodus 14:21-31, Daniel 3:13-30 , 1 Kings 18:20-40, Luke 15:11-32, Psalm 23:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
When Freud says…that consciousness is the tip of the mental iceberg, he was short of the mark by quite a bit-it may be more the size of a snowball on top of that iceberg. The mind operates most effici...
To illustrate how the racial oppression of previous generations has benefited European Americans, we can look at the fate of Native Americans. When Europeans arrived in North America, Indians owned al...
Hebrews 13:6, Matthew 7:15-16, Matthew 10:28, Ephesians 6:12, 1 Peter 5:8, 2 Corinthians 11:14, Proverbs 14:12
Editor’s Note: This story is often told as a true story, when in fact it is probably fictitious. Nevertheless, there is a significant illustrative point: sometimes the things we fear most may in fact ...
Objections to theism come and go. … But every philosopher I know believes that the most serious challenge to theism was, is, and will continue to be the problem of evil.
John 1:4, Hosea 1:3, Luke 15:11-32, Romans 5:8, Psalm 23:1-6
The goal in handling dragons is not to destroy them, not merely to disassociate, but to make them disciples. Even when that seems an unlikely prospect.
If a man knows precisely what he can do to you or what epithet he can hurl against you in order to make you lose your temper, your equilibrium, then he can always keep you under subjection. It is a ma...
You cannot expect people to seriously consider your idea without accepting the possibility that they will challenge it. Accepting that process of engagement as the terrain of leadership liberates you ...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Matthew 6:34, Philippians 4:6-7, 1 Peter 5:7, Isaiah 26:3, Matthew 8:26, Luke 12:25-26, Proverbs 3:5-6, Jeremiah 17:7-8
One day, a house-dog, standing at the window, was barking his head off at a passing mailman. The dog's owner, irritated, asks the dog, "Why do you always bark at that poor mailman?" The ...
Part of the suspicion of desire undoubtedly has to do precisely with the fact that it threatens a rational, controlled, and protected understanding of a mature human being.
All crises are judgments of history that call into question an existing state of affairs. They sift and sort the character and condition of a nation and its capacity to respond. The deeper the crisis,...
“I’ve made myself vulnerable I’ve let myself care. I’ve opened my firmly closed heart. My safety is gone It’s no longer there My protection is falling apart. Nobody promised Our hearts would be safe O...
Psalm 19:14, Matthew 12:36, Proverbs 15:28, Proverbs 12:18, Colossians 4:6
E-mail is the great scourge of modem communication. It facilitates the passing on of simple information, yet it forces complex matters to be presented In a fashion that makes what is difficult appear ...
Anti-Intellectualism has been a problem in the church for some time now. Consider the words of the 17th century English clergyman Joseph Glanvill, who had this to say about the role of reason in faith...
In ordinary times we get along surprisingly well, on the whole, without ever discovering what our faith really is. If, now and again, this remote and academic problem is so unmannerly as to thrust its...
Fear and control are the basis for all human religions. From this common beginning the paths diverge dramatically, splinter, multiply, and finally terminate in different places. But each one is an att...
Words - so innocent and powerless as they are, as standing in a dictionary, how potent for good and evil they become in the hands of one who knows how to combine them.
The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determinin...
There are many titles that historians of the future may give our era, but one that they are certain to consider is "The Age of Suspicion." People are suspicious of political authorities beca...