Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
Proverbs 3:5-8, Matthew 22:37, Romans 12:1-2, Luke 14:26-27, Deuteronomy 6:5, Luke 16:13, Mark 12:30, John 14:15, Matthew 16:24-26, Luke 9:59-62, Matthew 6:24, Hebrews 11:13-16, Hebrews 10:38-39, Matthew 6:33-34, Matthew 10:37-39
What are you willing to do for love? An instructor for the Perspectives on the World Christian Movement course shared with a class the major hang-up he had to get over before asking his wife to ma...
Colossians 3:2, Philippians 3:20, 2 Corinthians 4:18, Romans 12:2, Hebrews 11:13-16, Matthew 6:19-21, 1 John 2:15-16, Luke 12:33-34, Luke 18:22, Matthew 19:21
The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
John 20:24-29, James 1:2-8, John 12:37-38, Hebrews 11:6
There are these two guys sitting together in a bar in the remote Alaskan wilderness. One of the guys is religious, the other is an atheist, and the two are arguing about the existence of God with that...
1 Peter 1:8-9, 2 Corinthians 5:7, Mark 9:24, Ephesians 2:8-9, Romans 10:17, Hebrews 11:6
In a quiet hospital room in North Carolina, an eager young doctor with a bright future evaluates his elderly patient with not much future left at all. She has a terminal heart condition, inoperable. A...
Matthew 19:29, Revelation 21:1-2, 1 Corinthians 2:9, Hebrews 11:16, Philippians 3:20, John 14:2-3, Matthew 6:19-21
There once lived a peasant in Crete who deeply loved his life. He enjoyed tilling the soil, feeling the warm sun on his naked back as he worked the fields, and feeling the soil under his feet. He love...
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
By misinterpreting the Enlightenment and the corresponding rise of empiricism as an existential threat to Christian faith, many frightened Christians sequestered themselves into rooms of certitude.
People...think faith is a big electric blanket, when of course it is the cross...You arrive at enough certainty to be able to make your way, but it is making it in darkness. Don’t expect faith to clea...
The man of pseudo-faith will fight for his verbal creed but refuse flatly to allow himself to get in a predicament where his future must depend upon that creed being true. He always provides himself w...
It helps, now and then, to step back and take the long view. The kingdom is not only beyond our efforts, it is even beyond our vision. . . . We are workers, not master builders; ministers, not messiah...
Galatians 2:20, 1 John 3:16, Matthew 16:25, Hebrews 11:1, 2 Timothy 4:7, Philippians 1:21
Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and so they give their lives to little or nothing. One l...
John 15:4-5, 1 John 3:18-19, Matthew 7:21, Romans 10:9-10, Hebrews 11:1, Galatians 2:20
I do not put much stock in "believing in God." The grammar of "belief" invites a far too rationalistic account of what it means to be a Christian. "Belief" implies propos...