Matthew 10:29-31, Luke 12:24, Matthew 6:26, Matthew 12:11-12, Romans 5:8
A missionary in a Muslim-majority country got a call one day from his wife. Their local house-helper (a common practice in that country) had accidentally dropped and broken their carafe from the coffe...
Proverbs 3:5-8, Matthew 22:37, Romans 12:1-2, Luke 14:26-27, Deuteronomy 6:5, Luke 16:13, Mark 12:30, John 14:15, Matthew 16:24-26, Luke 9:59-62, Matthew 6:24, Hebrews 11:13-16, Hebrews 10:38-39, Matthew 6:33-34, Matthew 10:37-39
What are you willing to do for love? An instructor for the Perspectives on the World Christian Movement course shared with a class the major hang-up he had to get over before asking his wife to ma...
Psalm 98:, Matthew 10:28, Acts 5:29, Daniel 3:16-18, Exodus 1:15-17, 2 Timothy 4:2, Isaiah 33:22, Hebrews 13:6, Matthew 5:10-12, Revelation 2:10
William Barclay tells the story of Hugh Latimer, one of England’s great preachers and leaders of the English reformation (16th cent.), eventually a martyr for that cause. On an occasion when Latimer w...
Romans 5:3-5, 2 Corinthians 12:7-10, Ecclesiastes 3:1-11, Luke 10:38-42, Psalm 119:15, Matthew 10:38-42
For a long time it seemed to me that real life was about to begin, but there was always some obstacle in the way. Something had to be got through first, some unfinished business; time still to be serv...
Jesus, the hero of the world’s most well-known spiritual narrative, offers us a mysteriously clear path to the good life: “Anyone who doesn’t pick up their cross and follow after me doesn’t deserve me...
Hebrews 13:6, Matthew 7:15-16, Matthew 10:28, Ephesians 6:12, 1 Peter 5:8, 2 Corinthians 11:14, Proverbs 14:12
Editor’s Note: This story is often told as a true story, when in fact it is probably fictitious. Nevertheless, there is a significant illustrative point: sometimes the things we fear most may in fact ...
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...