1 Corinthians 7:1-9, Matthew 19:3-12 , Psalm 139:13-16 , Genesis 2:18-25, Song of Solomon 4:1-16, Proverbs 5:15-19, Genesis 2:18
James Nelson describes sexuality as the central clue to what God is up to in the world. While this might seem a little over the top, when you think about it, sexuality factors integrally in our relati...
A source of the intensest pleasure earthlings can experience, sex has also been a source of vexatious trouble for the human family since the beginning of history.
Song of Solomon 8:6-7 , Genesis 29:16-30, Hosea 2:14-20, Psalm 42:1-2, John 4:7-26 , Ephesians 5:25-32
Unsurprisingly, whenever we bring the topic of desire into view, our imaginations easily wander in the direction of sex, which can be as discomforting as it is arousing—but it is certainly not irrelev...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Being fully human is to inhabit the wild mysteries of our bodies and trust that, because Christ was a body, and still is a body, we don’t need to fear this place. We can say, it is good, because Chris...
Human life in the western world today... is characterized by an enormously wide range of incompatible truth claims pertaining to human values, aspirations, norms, morality, and meaning— A hyperplurali...
The concept of humanity’s being divisible into different races has no scientific validity. This has always been the case, even before the advent of rapid global travel enabled the further mixing of pe...
One looks for an image of man, attempting in a world increasingly dehumanized to realize himself as a man—to act like a responsible moral being, not to drift like a mere thing.
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
Part of the suspicion of desire undoubtedly has to do precisely with the fact that it threatens a rational, controlled, and protected understanding of a mature human being.
Leo Tolstoy, the writer of some of the most beautiful and complex stories in literature, had this to say on the topic of human nature and qualities that define us: One of the commonest and most gene...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
Classically, there are three ways in which humans try to find transcendence--religious meaning--apart from God as revealed through the cross of Jesus: through the ecstasy of alcohol and drugs, through...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
God created [mankind] and therefore only God can reveal to us our identity and function. Without this biblical revelation, we are lost in a maze of confusion.
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...
Spirituality is, ultimately, about what we do with that desire. What we do with our longings, both in terms of handling the pain and the hope they bring us, that is our spirituality.
Colossians 1:13-14, Matthew 5:14-16, Romans 13:12, Isaiah 9:2, 1 John 1:5-7, Ephesians 5:11
A few years ago, a journalist named Joseph Blackman wrote an Op Ed on an interesting subject, “Why Clubs are Dark.” That is, why is it when you walk into a nightclub or a bar, the lights are off, or a...
The normal course of day-to-day human interactions locks us into patterns of feeling, thought, and action that are geared to a world set against God. Nothing but solitude can allow the development of ...
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
The question our century puts before us is: is it possible to regain the lost dimension, the encounter with the Holy, the dimension which cuts through the world of subjectivity and objectivity and goe...
One discovery was a time-released revelation to me. On my way to classes each week, I had been passing Emerson Hall, the building that houses the philosophy department at Harvard. The enormous inscrip...
The sacred rights of mankind are not to be rummaged for among old parchments or dusty records. They are written, as with a sunbeam, in the whole volume of human nature, by the hand of the Divinity its...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...