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Someone to Blame
The deep economic crisis that occurred in Russia soon after the collapse of communism resulted in a new wave of resentment and hostility toward Russian Jews. In times of crisis people look for a scape... -
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Remembering who we are and whose we are
God remembers Noah. God remembers Abram. God remembers Lot. God remembers the Israelites. The Israelites, in the book of Judges, do not remember God—this was their problem. God remembers Hannah. The P... -
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His Stigma became His Glory
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim... -
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The resurrection affirms that sin and death do not have the last word. At the cross the finest religion of the ancient world (Judaism) and the finest system of justice of the ancient world (Rome), joi... -
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‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b... -
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The cross is the center of the world's history; the incarnation of Christ and the crucifixion of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was ... -
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Ghandi on Jesus
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h... -
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In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a... -
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Let Us Not Turn the Cross Into a Metaphor
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
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