John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
Psalm 37:7, Proverbs 19:2, Lamentations 3:25-26, 2 Peter 3:9, James 5:7-8, Ecclesiastes 3:1
In our culture slow is a pejorative. When somebody has a low IQ, we dub him or her slow. When the service at a restaurant is lousy, we call it slow. When a movie is boring, again, we complain that it’...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: One of the fascinating features of the Gospel writ...
Colossians 1:19-20, Romans 8:1-2, Luke 7:36-50, 1 Corinthians 1:18, Mark 10:45, Matthew 20:20-28, John 14:6
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: ‘Irresistible’ is the very word an Iranian stude...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Matthew 11:25, Isaiah 66:2, Proverbs 3:5, 1 Peter 5:5-6, James 4:10
Being childlike does not save us, nor is it meritorious in itself. One can be childlike and be very far from the kingdom. Jesus is telling us that in order to enter the kingdom we need to have the tru...
What is the Kingdom of God, according to the prophet Zechariah (Zech. 8:1-8)? It is a public park! It is a park where old people are no longer cold and lonely and ill and senile, but participants in a...
Daniel 7:13-14, 2 Kings 2:9-12, Psalm 110:1, Luke 24:50-53, Acts 1:6-11 , Ephesians 1:20-23
First, what is the ascension? It is not simply Jesus’ return from the earth to heaven. It is a new enthronement for Jesus, bringing a new relationship with us and with the whole world. …In fact, t...
I was recently at a eight-year-old’s birthday party, and at this birthday party there was a piñata. All of the kids took turns whacking a paper mache shark with a PVC pipe until eventually the shark b...
Matthew 13:31-32, Matthew 5:5, Romans 14:17, Mark 1:15, Matthew 12:28, Luke 11:20, Matthew 4:17
The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death....
The apostle Paul said, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on thin...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
He [Jesus] was not the king they expected. He wasn’t like the monarchs of old who sat on their jeweled and ivory thrones, dispensing their justice and wisdom. Nor was he the great warrior-king some ha...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20
Lord John Culpepper was witness to a dramatic turn of events in English history. He was a member of the privy council of King Charles I, who was executed in 1649, apparently contrary to the law and th...
C.S. Lewis on the Incarnation: We catch sight of a new key principle—the power of the Higher, just in so far as it is truly Higher, to come down, the power of the greater to include the less. . . . ...
Isaiah 6:8, Matthew 25:21, 1 Samuel 15:22, Philippians 2:14-15, Romans 12:1
In the eleventh century, King Henry III of Bavaria grew tired of court life and the pressures of being a monarch. He made application to Prior Richard at a local monastery, asking to be accepted as a ...
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
Philippians 2:null, 1 Corinthians 15:22, Romans 6:4, John 12:24, Luke 24:5-6, Matthew 20:28
In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to reca...
1 Peter 3:9, Ephesians 4:32, Colossians 3:12-14, Luke 6:36, Romans 12:21, Matthew 5:7, Micah 6:8
The victory of God in our time over this deathly idolatry is hidden from us, as God’s decisive victory is always hidden from us. We do not know exactly when and where the victory has been wrought. It ...
John 13:34-35, Galatians 3:28, 1 Peter 4:9, Matthew 25:35, Luke 14:12-14, Romans 12:13, Hebrews 13:2
In his helpful book Peace Catalysts , Rick Love shares a poignant example of how sharing a meal can break down the familiar walls of status, power, and economics: In 2011, my wife, Fran, and I we...
In the final book of the Chronicles of Narnia, The Last Battle , C. S. Lewis invites us to experience the manger scene in a fresh way. He challenges us to see the Christmas story as if we are witness...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
In class I often use a show-and-tell example to illustrate the central point for the understanding of ministry. I invite a student to join me at the front of the class. I always pick a large, strongly...
Descents are everywhere. From Hercules and Orpheus venturing into Hades, to Harry Potter following the pipes down into the Chamber of Secrets, to the Sheriff and Joyce Byers frantically searching for ...
Genesis 50:15-21 , Exodus 16:2-15 , Jonah 3:4, Psalm 103:8-12 , Matthew 20:1-16 , Luke 15:11-32
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred...