With the exception of some of the Proverbs, the Bible does not contain isolated sayings. I should be wary about dipping into it at random and extracting individual verses without any regard for their ...
Genesis 22:1-19, Exodus 32:1-35, Ecclesiastes 1:1-18, Matthew 20:1-16 , John 6:53-66, Psalm 73:1-28
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ...
Have you ever found yourself reading the Bible and you came across a scene that is horrific, filled with awful violence or scheming swindlers or ethical blunders, and you find yourself unsure what to ...
Rather than translating the culture, then, we need to try to enter the culture. When people want to study the Bible seriously, one of the steps they take is to learn the language. As I teach language ...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
Martin Luther said that every Christian ought to read the Bible from cover to cover every year. But, likening the Bible to a forest, he also said that reading the Bible doesn’t become really enjoyable...
Last week, an atheist came up to me and asked how I could believe in a God who made parents eat their children. Naturally, I was a little confused. A lot of people have odd ideas about God, but ...
We like to think of the Bible possessively—my Bible, a rare heritage, a holy treasure, a spiritual heirloom. And well we should. The Bible is fresh and speaks to each of us as God’s revelation of hims...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
My brother, who attended a Bible College during a smart-alecky phase in his life, enjoyed shocking groups of believers by sharing his “life verse.” After listening to others quote pious phrases from P...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Deuteronomy 25:4, 1 Samuel 15:2-3, Ezekiel 37:1-14, Matthew 5:38-48, John 6:66-69 , Psalm 103:8-12
The experience of Barry Taylor, former rock musician and now pastor, suggests a reason. He told me, “In the early 1970s my best friend became a Jesus freak. I thought he was crazy, so I started search...
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
There’s a story that used to make the rounds about the German theologian Paul Tillich. Tillich’s theology was considered dangerous by many Christians in the U.S. Supposedly one time after delivering a...
I am told that when SAS soldiers parachute into unknown territory they are trained to pause before moving. They must first get their bearings and only then set out for their destination. That is wise ...
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
One of the gifts John Wesley left the church is the Quadrilateral. The Wesleyan Quadrilateral refers to the four ways we come to know something as true: Scripture (what the Bible teaches), tradition (...
Genesis 1:1-2 , Isaiah 11:1-2, Ezekiel 36:26-27, Matthew 3:16-17 , Psalm 51:10-12 , John 14:16-17
The Bible teaches us that the Holy Spirit is a living being. He is one of the three Persons of the Holy Trinity. To explain and illustrate the Trinity is one of the most difficult assignments to a Chr...
Matthew 5:18, John 1:1-14, Colossians 2:9, 1 Corinthians 15:20-22, Philippians 2:9-11, 2 Timothy 3:16-17, Hebrews 4:12, 2 Peter 1:20-21
The great American statesman and president Thomas Jefferson was a man of science who did not believe in miracles but really liked Jesus. Unfortunately, right next to Jesus’ ethical teachings are stori...
Matthew 22:21, Isaiah 5:8-9, John 6:63, Matthew 22:15-22, John 8:1-11, Colossians 2:2-3, 2 Timothy 3:16-17
Jesus Christ was prone to making comments which seem to support an almost infinite variety of exegesis. A remark like ‘Render unto Caesar the things that are Caesars and ‘unto God the things that are ...
While in seminary I did some research and editing work for a missiology professor, and I came across a story of a missionary who took Jesus’s illustration of sheep and goats quite literally when worki...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Isaiah 29:13, Amos 5:21-24, Proverbs 1:7, James 1:22-25 , Matthew 23:27-28, Psalm 51:16-17
We artful dodgers act as if we do not understand the New Testament, because we realize full well that [if we let on that we did] we should have to change our way of life drastically. That is why we in...
The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
The New Testament scholar Craig Evans makes a compelling observation about how the academy can sometimes hinder the church through overly skeptical scholarship: Some scholars seem to think that th...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
As we share our story in the context of God’s story there is a transformation that cultivates an openheartedness. God offers us the gift of a reinterpreted life by means of the story of Scripture. Thi...