Jeremiah 31:3, Isaiah 1:18, Exodus 16:4-15 , John 3:16, Luke 15:11-32, Psalm 23:5, Mark 14:22-26, Luke 22:14-23, 1 Corinthians 11:23-25
Mark Rutland humorously recalls a survey asking Americans which words they most long to hear. As expected, the top response was, “ I love you. ” The second was, “ I forgive you .” ...
More than 50 percent of Americans live in suburbs, and many of them desire to live a Christian life. Yet often the suburbs are ignored (“Your place doesn’t matter, we’re all going to heaven anyway”), ...
There’s a cartoon that makes a profound statement about happiness. The first panel shows happy schoolchildren entering a street-level subway station—laughing, playing, tossing their hats in the air. T...
The word Gehenna is used by Jesus twelve times in the four Gospels. God’s first response to the belittlement of his name is this Greek word Gehenna, which we would translate “hell.” The interesting th...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Sometimes great stories introduce the protagonist in the very first paragraph. In Charles Dickens’s Great Expectations, for example, we are immediately introduced to Pip, the central figure of the nov...
Matthew 26:36-39, Acts 16:6-10, 1 Kings 3:5-14, Isaiah 6:1-8, Matthew 6:9-13
Within the Christian community this leads to a prominence of teaching on the will of God and how to know it. Russ Johnston draws upon his own wide experience to remark how this continues to be one of ...
In my lifelong study of the Bible I have looked for an overarching theme, a summary statement of what the whole sprawling book is about. I have settled on this: “God gets his family back.” From the fi...
Much of American spiritual life trudges through the muck of solitary spirituality. Twenty years ago, Robert Bellah described this phenomenon. in Habits of the Heart , with his now famous description ...
I asked participants who claimed to be “strong followers of Jesus” whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this ...
Why is the Holy Spirit sometimes called the Holy Ghost? When the early translators of the Bible into English use the word “ghost,” it didn’t just mean as it does today, spooky things that haunt old ho...
The New Testament portrays Christ, the Son, as actively “sustain[ing] all things by his powerful word” (Hebrews 1:3), serving as the cohesive force of the universe. A.H. Strong expands on this idea: ...
I heard about a pastor who was asked by a man in the community to do his brother’s funeral. Neither of the men had been churchgoers or showed any religious inclinations. The man offered to give $25,00...
Recently I (Stu) was watching a lecture on Old English (yes, the nerd levels are extremely high here), which looks almost nothing like the English we speak today. It is essentially the result of Germa...
Psalm 19:1-6, Romans 1:20, Acts 17:26-28, Matthew 18:3, Proverbs 22:6, Luke 10:21
Sofia Cavalletti is a researcher who has pioneered the study of spirituality in young children. She finds that children often have an amazing perception that far surpasses what they’ve already been ta...
Rick Warren, perhaps the most famous missional code breaker, surveyed his community and found why people in his community did not go to church. He found that there were four primary complaints about c...
First, Sheol in the Old Testament and Hades in the LXX and in Greco-Roman thought can be used to refer to both a general place for all the dead as well as a place of torment or consignment for the unr...
Isaiah 61:1, James 5:14-15, Psalm 147:3, 2 Corinthians 1:3-4, Matthew 11:28-30
Gary Moon and David Benner, visionary leaders in contemporary Christian soul care, provide a helpful background on the origin of this phrase: The English phrase “care of souls” has its origins in th...
A common question I’m hearing from folks these days is whether it is beneficial (or a moral imperative) to pay attention to the news. The Catholic nun and social activist Dorothy Day asked the same qu...
1 Corinthians 13:4-7, Philippians 2:3-4, Colossians 3:12-14, John 13:1-17, Luke 10:25-37, Genesis 37:50, 1 Peter 4:8
Once, while on vacation, on our way to church, Terri and I got into a disagreement over something. When I felt I was losing, to make my point, I stopped the car and got out. We were on a country road....
Ministers run the awful risk . . . of ceasing to be witnesses to the presence in their own lives — let alone in the lives of the people they are trying to minister to — of a living God who transcends ...
Recently I was running the vision of our church by my therapist, who is this Jesus-loving, ubersmart PhD. Our dream was to re-architect our communities around apprenticeship to Jesus. (That feels so ...
In his excellent study of the famous Biblical passage on shepherds, ( The Good Shepherd: A Thousand Year Journey from Psalm 23 to the New Testament ) , scholar Ken Bailey provides helpful context...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
Have you ever noticed geese soaring across the sky in a V formation? Scientists have uncovered the wisdom behind this flight pattern: as each bird flaps its wings, it creates an uplift for the one beh...
In their book Passing the Plate (Oxford, 2008), Christian Smith and Michael Emerson introduce the phrase “discretionary obligation” as a way to understand the typical American Christian’s approach to ...
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ...
John 16:33, Genesis 50:20, 1 Peter 1:6-7, Psalm 119:71, Isaiah 43:2
Recently I read about an experiment done by psychologist Jonathan Haidt. He came up with a fascinating hypothetical exercise, which went something like this: Participants were handed a summary of a p...
I preached my first sermon at National Community Church on January 14, 1996. The only thing I remember about that message is my opening illustration. I can’t remember the original source, but I think ...
Gregg Easterbrook wrote about this in a 2003 book called The Progress Paradox. Easterbrook’s subtitle was How Life Gets Better While People Feel Worse. He describes how affluent we have become—bett...