In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
The myth of progress has deep roots in contemporary Western culture, and some of those roots are Christian…This utopian dream is in fact a parody of the Christian vision. The kingdom of God and the ki...
Acts 20:35, Luke 21:1-4, 2 Corinthians 8:12, Matthew 25:40, Proverbs 3:9-10
Generosity is not strictly for those who have material abundance. Because Oseola McCarty recognized this truth, the world is a better place. Born in 1908 in rural Mississippi, she quit school after si...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...
John 2:15-16, Romans 12:2, Ephesians 2:1-2, John 15:18-19, James 4:4
The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is...
If the Prof is 10 min late... I was in my freshman year in college, and Statistics was the final class before Thanksgiving break. When the professor was ten minutes late, I and several others got up ...
Romans 5:8, Luke 15:11-32, Luke 10:25-37, John 4:1-26, John 3:16, Ephesians 4:32, 2 Timothy 1:9
Everyone: Holy God, we live our lives struggling in our own burdens and failing to trust You with all the things that hold us down. Leader: Your Scripture says, "Come to Me all you who are wear...
Psalm 113:7-8, 2 Corinthians 8:9, Luke 1:52-53, Matthew 11:25, Luke 6:20, Matthew 5:3, James 2:5
The claim here is not that the poor are inherently more righteous or sanctified than the rich. There is no place in the Bible that indicates that poverty is a desirable state or that material things a...
1 Corinthians 10:12, Romans 7:24-25, Ecclesiastes 7:20, 1 John 1:8, Mark 7:21-23, Romans 7:18-19
Adolf Eichmann was one of the Nazi architects of the Holocaust who escaped after World War II to South America, where he was caught in 1960 and taken back to Israel for a trial. He was tried, found gu...
One of humanity’s problems is forgetfulness. Forgetfulness can happen at multiple levels, from a simple problem of recall to a posture of hard-heartedness and disobedience toward the command-giver. Wh...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
There is no such thing as material covetousness. All covetousness is spiritual. ...Any so-called material thing that you want is merely a symbol: you want it not for itself, but because it will conten...
There is no mere world or matters of fact for covenant theology; there is always the wonder and duty to the concrete moment at hand, where God’s illimitable gift of life is given into our hands – to h...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
The world says: "You have needs — satisfy them. You have as much right as the rich and the mighty. Don't hesitate to satisfy your needs; indeed, expand your needs and demand more." This ...
We believe the world was made by a God who is a community of persons who have loved each other for all eternity. You were made for mutually self-giving, other directed love. Self-centeredness destroys...
To ask our (not so) simple question in another way: Why did God make this world? Why did he make a world for his own glory in Christ and then fill it to the brim with pleasures—physical pleasures, sen...
O God, whose reason rules the world, who formed the starry heights above, timeless, time’s chain far forth you hurled, unmoved, gave all things power to move. Prevailed on by no outside cause to fashi...
But even in the much-publicized rebellion of the young against the materialism of the affluent society, the consumer mentality is too often still intact: the standards of behavior are still those of k...
In the past three centuries in the West—the period of “modernity”—place has come to be not only neglected but actively suppressed. Owing to the triumph of the natural and social sciences in this same ...
John 15:12, Matthew 9:20-22, Luke 10:25-37, Galatians 5:22-23, Colossians 3:14, Romans 12:9-10
When one has once fully entered the realm of Love, the world—no matter how imperfect—becomes rich and beautiful, it consists solely of opportunities for Love.
Place is a quintessentially human concept in that it is part of our creatureliness. E. Casey, who has done the most comprehensive work on the philosophy of place, notes that “to be in the world, to be...
The best things are nearest: breath in your nostrils, light in your eyes, flowers at your feet, duties at your hand, the path of God just before you. Then do not grasp at the stars, but do life’s plai...