Matthew 5:10-12, Luke 6:22-23, Luke 12:51-53, Galatians 6:9, Galatians 1:10, Proverbs 29:25
Jane Addams (1860–1935), a leading American social reformer, was a dedicated advocate for racial equality, women’s suffrage, and pacifism. In 1931, she was honored with the Nobel Peace Prize. In 1900,...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
I am not perfect, and I will struggle with the “old Jim,” who was and is influenced by American culture, narratives and values. But the key is that identity comes before behavior. We almost always do ...
George Fox (1624-1691) was the founder of the Quakers, a Christian movement, in seventeenth-century century England. Two of the great Quaker contributions are their teaching on pacifism (refusal to u...
So how can we form deep Christian convictions without dividing the church? Let’s take a deeper look at convictions themselves. Convictions are like light: they come in many colors and form across a sp...
Jeremiah 6:14, Jeremiah 8:11, Ezekiel 13:10, John 5:42
Peacekeepers are conflict avoiders, sweeping important issues under the carpet so no conflict manifests itself. This often happens in families and churches. This also happens between alienated ethnic ...
Jesus’ brand of peacemaking is extensive. It embraces the breadth of humanity. But peacemaking is also intensive. The commands to love and pursue peace challenge us not only to resolve conflict but al...
A contemplative politics entails a two-part movement, one that parallels Thoreau’s injunction to be wary of trivia and devoted to eternal truths. The first involves an askesis, a kind of self-discipli...
If I had to choose only one verse in the entire Bible to summarize what Jesus expects of peacemakers, it would be Romans 12:18. It’s concise and comprehensive—perfect for peacemaking dummies like me: ...
In this short excerpt, noted Christian ethicist Stanley Hauerwas describes the integral link between peace and time: Peace takes time. Put even more strongly, peace creates time by its steadfast ref...
Most women feel as though they give, give, give all day long. We give to ministries, the neighbors, our jobs, and the local PTA. We fill the roles of taxi driver, chef, teacher, and lover. We run to t...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Ernest Hemingway grasped some of the difficulty that characterizes relationships between fathers and sons in his short story, The Capital of the World . The story revolves around a father and his t...
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
Isaiah 2:4, James 1:19-20, Proverbs 20:22, Matthew 5:9, Luke 6:27-29, 1 Peter 3:9
Many of those who have committed their lives to ending injustice, simply dismiss Jesus’ teachings about nonviolence out of hand as impractical idealism. And with good reason. “Turn the other cheek” su...
Recently we found ourselves around a table with a team of faith leaders from an influential Midwestern church. Their restlessness was palpable. “Peace has been one of our core values for years,” they ...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
In the Anglican liturgy the passing of the peace comes after confession and absolution, on the heels of our reminder that we are forgiven. This too is no coincidence. Our forgiveness and reconciliatio...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
God intended man to have all good, but in . . . God’s time; and therefore all disobedience, all sin, consists essentially in breaking out of time. Hence the restoration of order by the Son of God ha...
Probably nobody has hated the ‘softness’ of the Sermon on the Mount more than Friedrich Nietzsche. Although the son and the grandson of Lutheran pastors, he rejected Christianity during his student da...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
In the deeply moving novel Silence by Shusaku Endo, the protagonist, a young Jesuit priest named Sebastião Rodrigues describes in horror what it is like to watch two of his disciples, Japanese nationa...
Luke 22:51, 1 Corinthians 16:null, 2 Corinthians 8:null, Galatians 2:null
Cruciform love is welcoming the immigrant simply because they bear the image of God, even if the only thing they bring to us is hassle and possible harm. Cruciform love is praying for those who persec...
Compassion is expressed in gentleness. When I think of persons I know who model for me the depths of spiritual life, I am struck by their gentleness. Their eyes communicate the residue of solitary bat...
We are not beasts of burden. We should not live to work. We should not be chained to routine. Shabbat unchains us. Shabbat is meant to be a day of peace. It offers us a chance for peace with nature, ...
One of the costliest requirements of Christlike love is Jesus’s call to “love your enemies and pray for those who persecute you” (Matt. 5: 44). What does this look like for Christians in today’s world...
This concept [the parish system] has helped Christians understand how interconnected all the pieces within a community are and the importance of pursuing the common good there. Jesus’ call to be peace...