1 Corinthians 6:1-8, Matthew 18:15-17, Romans 12:18, James 3:17-18, Proverbs 15:1
Former Supreme Court Associate Justice Antonin Scalia argues how Christians ought to resolve conflict based on 1 Corinthians 6: I think this passage [1 Cor. 6:1–8] has something to say about the pro...
Biblical scholar Nahum Sarna (in On the Book of Psalms) points out that the mediation mentioned in Psalm 1 (The man who “meditates on [God’s] law day and night”) is “not engaged in meditation and cont...
What is wrong with a religious cult is not that those in it are insincere or that the energy it attempts to access and contain is not real. The reverse is more true. What is wrong is that a cult, by i...
Former cultures, whatever their faults, understood the imperialistic nature of energy, especially of spiritual, erotic energy. For the most part, they feared energy, particularly sexual and religious ...
Genesis 3:8-13, Matthew 7:3-5, Romans 14:10-13, Luke 6:41-42, James 6:41-42, James 4:11-12, Ephesians 4:31-32
In the mid-1980s, I helped facilitate a series of conferences between top Soviet and American policy advisers on the question of how to prevent a nuclear war. The times were tense and the accusations ...
Dag Hammarskjöld, a Swedish economist and diplomat deeply committed to his Christian faith, served as the Secretary-General of the United Nations during some of the most turbulent times of the Cold Wa...
Philippians 2:3-4, 1 Peter 3:8, Colossians 3:12, Romans 14:12
Paradoxically, if we wish to become more aware of others and their concerns, there is perhaps no better work we can do than developing self-awareness. Consider the findings of a team of psychologists ...
Contact Theory proposes that if diverse groups spend extended time together, their intergroup conflict and the negative effects of racism and ethnocentrism will gradually decrease and possibly even di...
Jeremiah 6:14, Jeremiah 8:11, Ezekiel 13:10, John 5:42
Peacekeepers are conflict avoiders, sweeping important issues under the carpet so no conflict manifests itself. This often happens in families and churches. This also happens between alienated ethnic ...
Isaiah 2:4, Matthew 5:9, Romans 12:18, Ephesians 2:14
Rabbi Jonathan Sacks tells a true story in one of his books about peacemaking in what is arguably one of the world's most difficult places to achieve it: the Middle East. One evening in the early ...
Jesus’ brand of peacemaking is extensive. It embraces the breadth of humanity. But peacemaking is also intensive. The commands to love and pursue peace challenge us not only to resolve conflict but al...
Colossians 3:12-13, Matthew 5:44, Ecclesiastes 7:9, Philippians 2:3-4, James 3:17, Proverbs 15:1, 2 Timothy 2:24-25
The key word in our definition of a disagreement (an unacceptable difference between two perspectives), isn’t “difference.” It’s “unacceptable.” Once the clash between perspectives becomes unacceptabl...
There is a Russian parable about compromise that goes like this: A hunter raised his rifle, aiming carefully at a large bear. Just as he was about to pull the trigger, the bear spoke in a calm, soothi...
Jonah 1:4, Luke 15:11-32, Matthew 18:21-35, Psalm 34:8, Romans 8:28
Maltbie D. Babcock, author of This Is My Father’s World and a Presbyterian pastor in Brooklyn, introduced a free pew system in his church, upsetting a wealthy woman who found strangers in her us...
Warren Robinson Austin was an American politician and diplomat serving both in the U.S. Senate and the United Nations as a U.S. ambassador. During a debate, Austin was asked how he would approach the ...
One reason we can hardly bear to remain silent is that it makes us feel so helpless. We are so accustomed to relying upon words to manage and control others. If we are silent, who will take control? G...
Recently we found ourselves around a table with a team of faith leaders from an influential Midwestern church. Their restlessness was palpable. “Peace has been one of our core values for years,” they ...
The place to begin peacemaking is in our closest relationships. Jesus said, “If … your brother or sister has something against you, [drop what you are doing] …. [G]o and be reconciled to them.” How ...
I did some of my Clinical Pastoral Education Units in Gastonia. One of the units that I served was the Emergency Department. If there was an incident that was suspected to be gang related, they would ...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
Proverbs 10:12, 2 Timothy 2:24-25, Romans 12:17-18, James 1:19-20, Proverbs 25:11-12, Galatians 6:1, Matthew 18:15
If someone has done something wrong even at a personal level, the right thing to do is not to gossip about it, not to tell everybody else, not to allow resentment to build up and fester, and certainly...
Proverbs 18:13, Matthew 18:16, Romans 12:18, Proverbs 20:3, Matthew 5:24
Most quarrels are due to a misunderstanding, and the misunderstanding is due to our failure to appreciate the other person’s point of view. It is more natural to us to talk than to listen, to argue th...
Two Hebrew words deeply inform and enrich our understanding of meditative prayer: haga and siach . Our English Bibles most often translate both of these words with the simple word “meditate...
I know a spiritual director who begins each of her sessions with five to ten minutes of silence. Sitting in silence is a new experience for many, and she told me that during these few minutes nearly e...
Reconciliation. Let’s be honest. Reconciliation has become a trendy topic of conversation . . . which isn’t necessarily a bad thing. People are talking about it and that’s good. There are gatherings, ...
To be nice means to silence ourselves in some way, and in doing so, we compromise our authenticity and give up freedom to act and speak. On the other hand, niceness may facilitate the shedding of resp...
1 Peter 3:8-9, Galatians 3:28, Proverbs 31:8-9, Matthew 5:9, Romans 12:18
Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and ob...
In their excellent book, Mending the Divides, Jon Huckins and Jer Swigart describe a Japanese Pottery tradition that articulates the power of peace and reconciliation: When we speak of peace, we can ...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Romans 12:10, Revelation 3:20, Matthew 25:40, Luke 8:43-48, Song of Solomon 2:14, Psalm 42:7
In I’d Like You More If You Were More Like Me , John Ortberg uses an interesting analogy for an aspect of our relationships. In 2015, Stephen Hawking and Yuri Milner announced the Starshot Initiati...