The term patrilineal has to do with tracing ancestral descent (and therefore tribal affiliation and inheritance) through the male line. In Israel the possessions of a particular lineage were carefully...
1 Chronicles 4:9-10, Matthew 6:6, Luke 11:9, Philippians 4:6, James 5:16
First Chronicles 4:9-10 could be forgiven for being called the text that roared, once Bruce Wilkinson got his hands on it and wrote a little book called The Prayer of Jabez. This book, which was relea...
The actress Brooke Shields has quite an impressive family mosaic. Hanging from her family tree are the likes of Charlemagne, El Cid, William the Conqueror, the royal houses of virtually every European...
Exodus 3:10-12, Esther 4:14, 1 Samuel 16:12-13, Luke 15:17-20, 1 Peter 2:9, Psalm 139:14, Matthew 1:
On March 11, 1830, a young English girl was studying a lesson on the royal family with her tutor. As she examined the genealogical chart, she suddenly realized the astonishing truth—she was next in li...
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
In Paul’s day the church quarreled over the Jewish law and over genealogies, over meat sacrificed to idols and sabbath practices, and over favoritism shown to the rich patrons and negligence shown to ...
Matthew 1:1-6, Luke 5:31-32, Matthew 9:12-13, Matthew 5:3, Galatians 3:26-28
We find hope in the ancestry of Jesus that no matter what we’ve done or where we come from, we too can be included in Jesus’ family. Jesus does not look for people who are perfect and have never faile...
Two-thirds of the story of redemption is known to Christians as the Old Testament. Yet in the decades that I have been teaching Bible, I have found that most Christians, if allowed to answer honestly,...
In the world of ecology, the tallest trees in a forest form a canopy that is called the overstory. It provides shade for the understory—all the vegetation that grows beneath the uppermost layer of fol...
Every person in Scripture lived out a personal story incarnated by an even greater story about God, life, and the world. That story came from the politics, theology, and culture ingrained in their mem...
In my lifelong study of the Bible I have looked for an overarching theme, a summary statement of what the whole sprawling book is about. I have settled on this: “God gets his family back.” From the fi...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Every year at Christmastime, the world looks back two thousand years to the birth of a baby. But for more than four thousand years, people living on the other side of that birth looked forward to the ...
We individualists generally belong to what anthropologists term low-context cultures. That means that when we communicate, we assume a low level of shared information. We therefore assume it is good c...
Stories, after all, are one of the most basic modes of human life and are a characteristic expression of worldview. Human life is constituted by a series of stories, implicit and explicit, that makes ...
Sometimes great stories introduce the protagonist in the very first paragraph. In Charles Dickens’s Great Expectations, for example, we are immediately introduced to Pip, the central figure of the nov...
Genesis 2:8, Genesis 3:23-24, Exodus 15:27, Song of Solomon 4:12-15, John 18:1, Matthew 26:36
The Bible has its own garden path. It runs from Genesis to Revelation. In fact, some of the most important events in the Christian faith take place in Biblical gardens, evens around which Christianity...
“When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman” (Gen 12:14). What is considered beautiful is one of those things that often goes without being said. Sarah was about...
As an amateur yet serious student of the American Civil War, I am constantly amazed at the sheer volume of material, which was preserved orally for half a century and longer, surrounding the key figur...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Whether the Hebrew Genesis account was meant to be science or not, it was certainly meant to convey statements of faith. As will be shown it is part of the biblical polemic against paganism and an int...
Deuteronomy 6:20-23, Exodus 12:26-27, Joel 1:3, Psalm 78:4-7, Romans 5:12
Some stories, however, have been handed down to us. For some, we were not yet cognizant, and for others, we weren’t even born when experiences, memories, and stories affected our family and communitie...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
Mark 12:37, Matthew 19:24, Matthew 7:5, Mark 3:25, Mark 7:27, Mark 8:15, Luke 15:11–32, Luke 10:25–37, Luke 18:9–14-, 25:31–46
One of my daughters has been singing a song about Jesus that contains the line “Jesus was a story-tellin’ man.” When I first heard that line it seemed a bit flip, as so many contemporary Christian son...
Andy’s children are avid readers. He has just bought the latest whodunnit for Matt. Lizzie announces that she wants to read it too. The bookshop is out of stock and Lizzie will accept no substitute, n...
Genesis 15:5, Isaiah 41:8, Isaiah 2:2-4, Matthew 28:16-20, John 12:32, Acts 2:1-11
The central vision of world history in the Bible is that all of creation is one, every creature in community with every other, living in harmony and security toward the joy and well-being of every oth...
In Understanding Genesis Nahum Sarna explodes the myth that in the story of Cain and Abel represents a biblical preference for the shepherd over the tiller of the soil. He points out that “there is no...
We all know children sometimes ask difficult questions. One day a young girl asked her parents where human beings come from. “Well,” the mother said, “God created Adam and Eve and Adam and Eve had chi...
Our Story starts with a person for another reason…God is the very first piece of the Christian Story because the Story is all about him. God is the central character. The Story does not start with us ...
One of the most fascinating features of the Bible is that it tells what is ahead for our world. Both Old and New Testaments contend that history is moving to a climax and that the sovereign God is in ...