Matthew 2:1-16, Luke 19:14, James 4:7, 1 Samuel 18:8-11, Luke 14:11
In The Lord of the Rings, Denethor is a steward of Gondor, the great kingdom of men. He comes from a long line of stewards who have ruled Gondor as temporary lords while the kingdom waited for the n...
“Ask any school boy, ‘Which way does the Mississippi River flow?” He will say, ‘From north to south.’ If you have flown over the Mississippi there are times and places where the Mississippi River will...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
The Greek god Prometheus descended from the race of the Titans, the gods that ruled the world before the reign of the Olympians, who were headed by the ruthless Zeus. The playwright Aeschylus portrays...
[Saint] Valentine was a priest in Rome when Emperor Claudius II began his hostile reign. Valentine was arrested for performing Christian weddings. While imprisoned, Valentine befriended the jailer’s d...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Matthew 13:31-32, Matthew 5:5, Romans 14:17, Mark 1:15, Matthew 12:28, Luke 11:20, Matthew 4:17
The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death....
Being made in God’s image is also about God’s purposes in the world (God through us). In order to understand how image is connected with purpose, we need to understand a common practice in the ancient...
Daniel 3:, 1 Kings 19:, Matthew 10:28, Luke 12:4-5, Acts 5:29
Hugh Latimer was the Bishop of Worcester, England during the reign of King Henry VIII. On one occasion he preached a sermon that offended the king, who sat in the audience. The king commanded Latimer ...
Lesslie Newbigin, the great missiologist and missionary, shares a powerful analogy of repentance from his days serving as a missionary in India. I remember once visiting a village in the Madras di...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
1 Peter 3:9, Ephesians 4:32, Colossians 3:12-14, Luke 6:36, Romans 12:21, Matthew 5:7, Micah 6:8
The victory of God in our time over this deathly idolatry is hidden from us, as God’s decisive victory is always hidden from us. We do not know exactly when and where the victory has been wrought. It ...
What is the Kingdom of God, according to the prophet Zechariah (Zech. 8:1-8)? It is a public park! It is a park where old people are no longer cold and lonely and ill and senile, but participants in a...
Romans 5:8, Psalm 90:2, James 1:17, Psalm 145:3, 1 John 4:8
The great African-American preacher Gardner Taylor, preacher of the Concord Baptist Church in Brooklyn for over 40 years, begins one of his sermons with a paean to the God revealed to us in the 66 boo...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
Somehow, strangely (and to us sometimes even annoyingly), the Creator God will not simply abolish evil from his world. The question that swirls around these discussions is, Why not? We are not given...
In 1890 Francis Thompson, a Roman Catholic poet, described God as “The Hound of Heaven”: I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him,...
The New Testament portrays Christ, the Son, as actively “sustain[ing] all things by his powerful word” (Hebrews 1:3), serving as the cohesive force of the universe. A.H. Strong expands on this idea: ...
Exodus 33:18-23, Isaiah 6:1-4 , Daniel 4:28-37, John 17:1-5 , 2 Corinthians 3:7-18, Psalm 19:1
What resonance does the word glory have in today’s English language? How often is it used, and with what meaning? The adjective glorious is familiar enough—we might say that we saw a “glorious” sunset...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Revelation 17:14, Matthew 8:25-27, Mark 10:21-22, John 11:25-26, Luke 6:46-48, Isaiah 32:1-2
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ...
Isaiah 6:1-8, Exodus 33:12-23, 1 Samuel 3:1-10, Acts 9:1-19, Matthew 17:1-8, Psalm 16:11
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
I was sitting in a hotel lobby in Orlando, Florida, having a conversation with my friend K, from Germany. Her world-class young athlete friend was recently paralyzed as a result of an on-camera stunt ...
John 14:23, John 10:27, Isaiah 40:8, John 15:10-11, Psalm 100:2
Elisabeth Elliot once stayed in the farmhouse of a Welsh shepherd and his family high in the mountains of North Wales. She stood watching one misty summer morning as the shepherd on horseback herded t...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
Because the results of God’s sovereignty are delayed, waiting remains an act of faith. We believe results will occur one day. By waiting on God, we affirm our belief in his providence. We trust his ti...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20
Lord John Culpepper was witness to a dramatic turn of events in English history. He was a member of the privy council of King Charles I, who was executed in 1649, apparently contrary to the law and th...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...