Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Identifying the idols of the city takes place in the untamed context of spiritual warfare. Those who are engaged in mapping the idolatry of the city know that this process is not simply a rational, co...
Daniel Kemmis provides a political model for seeing redemptive possibilities in our cities. Kemmis, a former mayor of Missoula, has noted an increasing cynicism about political life in this country. T...
The word vocation is a rich one, having to address the wholeness of life, the range of relationships and responsibilities. Work, yes, but also families, and neighbors, and citizenship, locally and glo...
Did you know that apartheid in South Africa was based in large part on theological doctrines that were formed at Stellenbosch University in the 1930s and 1940s? Isn’t that chilling? Many of the intell...
The problem we face today needs very little time for its statement. Our lives in a modern city grow too complex and overcrowded. Even the necessary obligations which we feel we must meet grow overnigh...
Colossians 3:23-24, Galatians 6:9-10, Philippians 2:4, Matthew 5:16, Proverbs 31:8-9, James 1:27
Brandon and Faith Lee, who started Bird and Branch Coffee, are what faithful witnesses look like. When they sat down across from my wife and me, they had a dream to start a coffee shop that would serv...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
The success of every culture hinges not on big points of morality—there will always be issues like abortion or school prayer over which people differ—but on smaller values, like being considerate of o...
2 Corinthians 5:17, John 1:12, Romans 6:3-4, 1 Corinthians 11:23-26, Hebrews 10:24-25, 1 Peter 2:9
Why is it that countless American school-children memorize the Gettysburg Address each year? Is it a simple civics lesson? An opportunity to learn about the Civil War, a turning point in American hist...
The French sociologist Pierre Bourdieu put it this way. Each of us has what he called a habitus: a set of dispositions to respond more or less spontaneously to the world in particular ways, without mu...
Matthew 5:10-12, Luke 6:22-23, Luke 12:51-53, Galatians 6:9, Galatians 1:10, Proverbs 29:25
Jane Addams (1860–1935), a leading American social reformer, was a dedicated advocate for racial equality, women’s suffrage, and pacifism. In 1931, she was honored with the Nobel Peace Prize. In 1900,...
As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come wi...
In 2017 Rebekah Morris was teaching English and journalism at Cross Keys High School, a public high school in Atlanta. Noticing that her students had really important, insightful things to say about t...
Whenever I have encountered any kind of deep problem with civilization anywhere in the world—be it the logging of rain forests, ethnic or religious intolerance or the brutal destruction of a cultural ...
“I got here as fast as I could.” This is my answer when people ask if I’m a Colorado native. This is a state where being born here gives you bragging rights. Drive around and you’ll see bumper sticker...
For a start, freedom always faces a fundamental historical challenge. Although glorious, free societies are few, far between and fleeting. In the past, the high view of human dignity and independence ...
Entitlement is a hot topic today. The root word entitled means exactly what it says—to give someone a title or a right. It used to be reserved for the wealthy and the privileged, based upon economics ...
Ephesians 4:15, Leviticus 19:33–34, James 1:27, Proverbs 31:8–9, Matthew 25:35–40, Psalm 82:3–4
Whether we’re protecting the unborn, supporting fair prison sentences, or making sure the elderly are taken care of, politics provides a forum for advocating for our neighbor’s well-being and pursuing...
The advantage that cities and traditional neighborhoods have over sprawling suburbs with respect to interdependence is that they allow people of a greater variety of ages to participate meaningfully i...
A friend of mine once remarked that how we care for the land often mirrors how we care for those dependent on it, especially women and children. Is our attitude one of entitlement and privilege? Do we...
What Is “Generosity”? The modern English word “generosity” derives from the Latin word generōsus, which means “of noble birth.” That Latin word was passed down to English through the Old French word g...
For most of the late twentieth century, political scientists embraced blank-slate theories in which people soaked up the ideology of their parents or the TV programs they watched. Some political scien...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
Talking about affluence and privilege is hard, but it doesn’t have to be. I am continually grateful for the perspectives of people outside my own fold. Like Dr. Martin Luther King, for instance, who t...
The term “American Dream” was first used by James Truslow Adams in 1931 in his book The Epic of America. There he described it as “a dream of social order in which each man and each woman shall be abl...
The truth is that, as the saying carved in granite on the Korean War Memorial in Washington, D.C., declares, “Freedom is not free.” This means not only that blood is the price of defending freedom abr...
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson provides a wonderful analogy of what happens when we cultivate the virtues in our lives: W...