Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
To a man who lives unto God nothing is secular, everything is sacred. He puts on his workday garment and it is a vestment to him: he sits down to his meal and it is a sacrament; he goes forth to his l...
Materialism is not fundamentally an economic problem, but a cultural one... a spiritual issue. It runs to the depths of our souls, and, for this reason, needs to be understood less in terms of budgets...
But to reject, marginalize, trivialize, or be suspicious of the sacraments (and quasi-sacramental acts such as lighting a candle, bowing, washing feet, raising hands in the air, crossing oneself and s...
The sacred rights of mankind are not to be rummaged for among old parchments or dusty records. They are written, as with a sunbeam, in the whole volume of human nature, by the hand of the Divinity its...
The question our century puts before us is: is it possible to regain the lost dimension, the encounter with the Holy, the dimension which cuts through the world of subjectivity and objectivity and goe...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
Matthew 5:48, 1 John 3:2-3, Galatians 5:16-17, Philippians 3:13-14, Colossians 3:1-2, Ephesians 4:22-24
The scholastics used to say: Homo non proprie humanus sed superhumanus est —which means that to be properly human, you must go beyond the merely human.
Micah 6:8, Colossians 3:2, Isaiah 58:10, John 6:27, James 2:15-17, Matthew 6:33
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the tension that all ministries must live in; the focus on this world or the wor...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
God is often silent when we prefer that he speak, and he interrupts us when we prefer that he stay silent. His ways are not our ways. To live with the sacred God of creation means that we conduct our ...
In her excellent book Liturgy of the Ordinary, pastor and author Tish Harrison Warren describes an encoutner her husband experienced while working on his PhD. While my husband, Jonathan, was getting...
Allow me to introduce you to Secular Sam. Secular Sam is very successful. He has a good job, a nice girlfriend, a beautiful apartment, a new car, and excellent health. He’s humorous, intelligent, and ...
Some of us are interested in religious studies because we are interested in people. People do religious things; they symbolize and ritualize their lives and desire to be in a community. What piqued my...
Modernity slowly weakened spirituality, by design and accident, in favor of commerce; it downplayed silence and mere being in favor of noise and constant action. The reason we live in a culture increa...
The truth is simpler… and more alarming. [This] is the end of religious experience, the very opposite of mysticism…. We have been going round the paths, and suddenly we see our path goes round a hole,...
Everything in the universe is all jumbled together. So God begins to do some creative separating: he separates light from darkness, day from night, water from land, the sea creatures from the land cru...
2 Corinthians 13:14, Hebrews 1:3, Ephesians 1:13-14, Colossians 2:9, Matthew 28:19, John 1:14
Thou hast but two rare cabinets full of treasure, The Trinity, and Incarnation: Thou hast unlockt them both, And made them jewels to betroth The work of thy creation Unto thy self in everlasting pleas...
Look, the insidious thing about these forms of worship is not that they're evil or sinful; it is that they are unconscious. They are default-settings. They're the kind of worship you just grad...
Philippians 2:3-8, Colossians 3:23-24, Mark 10:42-45, 1 John 4:19, Luke 10:38-42
The fact that our works are done in the service of God is not enough, by itself, to prevent us from losing our interior life if we let them devour all our time and all our strength. Work is good and n...
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...
We all live between two worlds. We are planted here on earth while our hope is in heaven. We are given work to do in temporary soil that, we’re told, has the potential to spring up into unending fruit...