Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
Mark 14:10, Romans 8:32, Matthew 27:1-2, Luke 23:1-3, John 19:16
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised...
John 11:32-35, Acts 10:, John 5:1-9, Luke 10:25-37, Ephesians 4:3-6, Matthew 25:40
God of love—Father, Son and Holy Spirit: You loved us before we ever knew You. Give us such a deep love for You, that we can see the world as You see it, feel the compassion You feel, and be a people ...
We all know people who have been made much meaner and more irritable and more intolerable to live with by suffering: it is not right to say that all suffering perfects. It only perfects one type of pe...
2 Corinthians 1:3-4, 1 Peter 5:7, Philippians 4:19, Romans 15:13, James 1:27
God of Grace and Power—our Friend, who sticks closer than a brother: You know when we screw up ...and You know when we manage to get it right. You know when we forget you ... but You never forget us. ...
It’s wrong to shame someone!” the student asserted, with clear pain in her eyes. Just to be clear, I hadn’t done anything, but she seemed to be talking about some personal experience. “Is it always wr...
It’s wrong to shame someone!” the student asserted, with clear pain in her eyes. Just to be clear, I hadn’t done anything, but she seemed to be talking about some personal experience. “Is it always wr...
Psalm 51:10, Ephesians 4:23-24, 2 Samuel 12:1-14, John 7:37-38, Philippians 2:5-8, Matthew 5:3-4, Psalm 51:10
Jesus, we receive your blessings and pray for the Holy Spirit to make them real in our lives. Renew a right spirit within us, a poor spirit, a spirit that knows our deep need of your grace and deliver...
One of the earliest forms of Christian art isn’t a painting, sculpture or even a catacomb fresco. It’s a patch of graffiti on plaster, discovered in the Paedagogium on the Palatine Hill in Rome and da...
The Lord calls us to examine the wounds of the Risen One and to see there the depth of his love for us. Let us therefore approach the throne of God in confidence as we pray for the people of God in Ch...
Lord and God, you know what we are about to say in prayer, you know what we ought to say, and even what we need to say but cannot. Our sins trouble us, though they don’t trouble us as much as they sho...
Matthew 13:14-15, Matthew 11:4-6, Psalm 51:17, Hebrews 3:15, Isaiah 6:9-10
Leader: The word of the Lord to the prophet Isaiah says: You will indeed hear but never understand, and you will indeed see but never perceive. For this people's heart has grown dull, and with the...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
Mark 16:15-16, Philippians 1:6, Acts 16:31, John 1:12-13, Ephesians 2:8-9, 2 Corinthians 5:17, Romans 1:16
[In the middle of the twentieth century a] young Russian communist went to a meeting one night where he heard a Christian expounding his faith. The communist was angry. How could anyone still believe ...
John 3:16, Romans 5:8, 1 John 4:9-10, 1 Peter 2:24, Colossians 2:13-14
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
1 Peter 1:6-7, James 1:2-4, Romans 5:3-5, 2 Corinthians 4:16-18, Hebrews 12:11-13, 2 Corinthians 7:10, Zechariah 13:7-9, Daniel 3:, Isaiah 48:10
Trivia time! What natural disaster is the most destructive to a forest? Chances are that the first thing that comes to mind is a forest fire. After all, fire is pure destruction to plants. What possib...
Luke 15:11-32, Psalm 51:10, 1 John 1:9, Psalm 103:2, 1 Thessalonians 5:18, John 17:21, Ephesians 4:3-6
Deacon or other leader In peace, let us pray to the Lord, saying, "Lord, have mercy" ( or "Kyrie eleison"). For the holy Church of God, that it may be filled with truth and lov...
Revelation 21:4, 1 Peter 5:7, John 16:33, Romans 8:28, Psalm 34:18
Ted Turner. He is 71 years old (written in 2014), and still in the news. With a net worth estimated around $2.3 billion, Turner has made an impact on cable television, news reporting, and major league...
Psalm 51:1-2, Luke 23:39-43, Luke 15:11-32, Ephesians 2:4-5, Romans 5:8, Isaiah 53:5
Leader: Blessed Lord Jesus, before your cross I kneel and see the heinousness of my sin, my iniquity that caused you to be made a curse, the evil that provokes divine wrath. All: Show me the enormit...
The early Christian writers used some stunning expressions of delight and gratitude when they mentioned Jesus’s death. Think of Paul saying, “He loved me and gave himself for me” (Gal. 2:20), or “The ...
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
John 10:17-18, Philippians 2:8, 1 Corinthians 1:18, Hebrews 12:2, Colossians 2:15, 1 Peter 3:18
He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by...
While summarizing the work of Joel Marcus, professor Lauren Winner describes the irony that in crucifixion, the victim is literally elevated above the rest of the crowd: As Joel Marcus explains, this...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
An essential part of the teachings and directives of the great religious and philosophical thinkers the world over has been on the meaning of pain and suffering.
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...