John 2:15-16, Romans 12:2, Ephesians 2:1-2, John 15:18-19, James 4:4
The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is...
Prayer of Confession All: Certainly God is good to his people, to those pure in heart, but as for me, I nearly stumbled; I nearly lost my sure footing. I struggle with envy as I look at the those in ...
Jesus: You gave us Your love at a high price – Your own death on the cross in our place! By Your grace you give us eternal life and entrust to us Your creation. Thank You, Lord! We come today as Y...
Psalm 121:1-2, James 5:13-16, John 14:27, Psalm 34:18-19, Philippians 4:6-7, 2 Corinthians 1:3-4
Lord—You are good and You are strong. You are faithful and You are loving. All that we have comes from Your hands: Hands that … hold us when we are weak, heal us when we’re wounded, protect us w...
2 Chronicles 7:14, Luke 19:1-10, Luke 15:11-32, Isaiah 1:18, James 5:16
The Celebrant and People together, all kneeling Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinne...
Almighty and most merciful Father, giver of every good and perfect gift, we give you thanks for blessing us so richly with your good Word and the holy Sacraments, and supplying so abundantly all our d...
I sometimes wonder (although I exaggerate in order to make my point) if it would not be very healthy for church members to meet only on Sundays (for worship, fellowship and teaching) and not at all mi...
There is no mere world or matters of fact for covenant theology; there is always the wonder and duty to the concrete moment at hand, where God’s illimitable gift of life is given into our hands – to h...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
John 17:18, John 20:21, Acts 1:1-11, Acts 8:26-39, Acts 9:36-42, Acts 10:34-35, Acts 17:16-34, Acts 20:31-35
[Jesus] sends us into the world as he was sent into the world (John 17:18; 20:21). We have to penetrate other people’s worlds, as he penetrated ours: the world of their thinking (as we struggle to und...
In the past three centuries in the West—the period of “modernity”—place has come to be not only neglected but actively suppressed. Owing to the triumph of the natural and social sciences in this same ...
Daniel 6:null, Matthew 4:1-11, Matthew 6:24, Matthew 19:16-22, Romans 7:null, Romans 12:2, James 4:4-7, 1 John 2:15-17
At issue here is the question: ‘To whom do I belong? To God or to the world?’ Many of my daily preoccupations suggest that I belong more to the world than to God. A little criticism makes me angry, an...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Great and gracious God, we have run after things and others instead of coming home to You. We have lived as though we were the centers of our universe. We have avoided the harder issues in life so o...
We believe the world was made by a God who is a community of persons who have loved each other for all eternity. You were made for mutually self-giving, other directed love. Self-centeredness destroys...
With every beatitude, the gulf is widened between the disciples and the people, and their call to come forth from the people becomes increasingly manifest.
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
As a third-century man was anticipating death, he penned these last words to a friend: “It’s a bad world, an incredibly bad world. But I have discovered in the midst of it a quiet and holy people who ...
In this short excerpt from C.S. Lewis’ Screwtape Letters, the fictional demon Screwtape complains to his advisor Wormwood about all the pleasures God has created that point back to a loving creator: ...
The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at...
Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so man...
People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromis...
"What is it you’re looking for in this endless quest? Tranquillity. You think if only you can acquire enough worldly goods, enough recognition, enough eminence, you will be free, there’ll b...