In John Steptoe's children's book, Mufaro's Beautiful Daughters , Mufaro is a villager in a land inspired by ancient Zimbabwe. His two daughters, Nyasha and Manyara are very different. Ny...
Matthew 5:14-16, John 13:34-35, 1 Peter 2:12, Titus 2:7-8, 2 Corinthians 5:20, Matthew 10:16
In another day and age, God, religion and church enjoyed the general respect of the culture. Not today. Religion is suspect, church is weird, and Christians are hypocrites. Distrust has become the nor...
Most of life is autobiographical for all of us—and so it was for [C. S.] Lewis. Growing out of his years of sorrow, especially the ones of watching his mother become sick and die, The Magician’s Neph...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The child became a man and the man became a preacher whose sermons were full of commonplace things: seeds and nets, coins and fishes, lilies of the field, and birds of the air. Wherever he was, he had...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
There are some stories that continue to be told generations after they were originally written. The tale of King Arthur and the Knights of the Round Table still captivates those eager to hear about a ...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
The British novelist George MacDonald loved writing stories about princes and princesses. At one point in his life, someone asked him why he focused so much of his writing on them. His answer was prof...
Several years ago I was conducting a seminar in the interpretation of Scripture in a theological seminary…Our topic that day was Jesus’ parables…One of the priests, Tony Byrnne, was a Jesuit missionar...
Hebrews 12:6-7, James 1:2-4, Psalm 94:12-13, Proverbs 3:11-12, Romans 5:3-5
Years ago, I read an old fairy tale about a wicked witch who lived in a remote cottage in the deep forest. When travelers came through looking for lodging, she offered them a meal and a bed. It was th...
If I am asked to break the gospel and a gospel culture down into simple statements, I would borrow imagery from the man from Northern Ireland, from Belfast, C. S. Lewis. From The Lion, the Witch and t...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The Parable is a form of speech that has a style all of its own. It is a way of saying something that requires the imaginative participation of the listener. Inconspicuously, even surreptitiously, a p...
There is something in us, as storytellers and as listeners to stories, that demands the redemptive act, that demands that what falls at least be offered the chance to be restored. The reader of today ...
Micah 6:8, Revelation 6:4, Romans 3:10-12, Matthew 23:27, Isaiah 5:20
History is not the story of heroes entirely. It is often the story of cruelty and injustice and shortsightedness. There are monsters, there is evil, there is betrayal. That's why people should rea...
Matthew 7:24, Proverbs 3:5-6, Psalm 119:105, Joshua 1:8, Deuteronomy 6:6-7
In C. S. Lewis’ The Silver Chair, Jill meets the lion, Aslan, high atop a mountain before her quest begins to save a prince. Aslan shares four important signs for her to remember along the way. These ...
And they lived happily ever after” is one of the most tragic sentences in literature. It’s tragic because it’s a falsehood. It is a myth that has led generations to expect something from marriage that...
Things Are Different: You never know the story By the cover of the book. You can’t tell what a dinner’s like By simply looking at the cook. It’s something everybody needs to know Way down deep inside ...
The biblical writers and reciters make extensive use of metaphors, parables and dramatic actions. Jesus does not say, “God’s love is boundless.” Instead, he tells the story of the prodigal son. He doe...
Gandalf: I am looking for someone to share in an adventure that I am arranging, and it’s very difficult to find anyone. Bilbo: I should think so—in these parts! We are plain, quiet folk and have n...
In The Chimes, the second of Charles Dickens five Christmas stories, nine-year old Lillian Fern, orphaned and under the guardianship of her father’s brother Will, is taken in for the night by Tobias (...
For those of us who live in the shadow of self-doubt, who may wonder what meaning a life of relative anonymity may have in a society filled with the cult of celebrity in which likes, reposts, and digi...
In the final pages of his great epic The Lord of the Rings, J.R R. Tolkien writes of his heroes, Sam and Frodo, and their desperate quest to reach the cursed Mount Doom to cast the ring of power, a de...
Matthew 7:1-2, John 7:24, Proverbs 3:5, Ecclesiastes 7:9
A man named Jack was driving on a dark country road one night when he got a flat tire. He saw a cabin in the woods and began to walk towards it. He told himself that the person who answered the door w...