The Grand Prince of Kiev (now called Russia), Vladimir the Great, was under intense pressure to choose a national religion. The year was 987 AD, and paganism was quickly going out of fashion. More and...
The digital age’s technological advancements boast three major contributions to the improvement of human experience, which in turn have become its undeniable values: We have access to what we want wh...
Genesis 27:18-29, Exodus 3:11-14, Ecclesiastes 2:10-11, Luke 15:11-32, Matthew 23:27-28 , Psalm 139:23-24
Thomas Merton once said, “Every one of us is shadowed by an illusory person: a false self, This is the man I want myself to be but who cannot exist, because God does not know anything about him. A...
As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
I’m not sure that I could have articulated the ground rules for the search for resilience the way I understand them today, but I must have intuited them nevertheless. Some of the basic ideas were thes...
Another feature of shame’s presentation is that of hiding. Whether it is the involution into the silence of our own minds or the literal turning away from someone with a downcast facial expression wit...
Ecclesiastes 5:10-11, Proverbs 11:24-25, Matthew 6:19-21, Luke 12:15-21, Psalm 62:10
There is an old legend about a rich, yet selfish old man who kept all of his wealth hidden away in a secret chest in the darkest corner of his attic. Each night, when he was sure no one was watching, ...
In his novel, The Pale King , David Foster Wallace discusses the issue of boredom, or, as he puts it, dullness: . . . Maybe it’s because dullness is intrinsically painful; maybe that’s where ph...
Humanity is thirsty for God, but we drink from cups that can hold no water. We draw well water and find that we are thirstier after we drink our fill. It is the water of self-hatred and rejection. It ...
The simple truth of our being gets lost in the metanarratives we spin. We become the fictions we live. Consequently, our way of being in the world is so false and unnatural that our presence is thorou...
We may find it hard to believe Jeremiah’s words that the heart is “deceitful above all things.” We would rather look outward and think, Yes, others may be quite foolish and misguided. But I have a ...
Matthew 13:22, Philippians 4:8, Proverbs 4:23, Luke 10:41-42, Isaiah 30:15
In his novel, The Pale King , David Foster Wallace discusses the issue of boredom, or, as he puts it, dullness: . . . Maybe it’s because dullness is intrinsically painful; maybe that’s where phrase...
Jeremiah 17:9, Proverbs 16:2, Proverbs 21:2, Matthew 7:3-5, Galatians 6:3, 2 Samuel 12:
There is not any thing, relating to men and characters, more surprising and unaccountable, than this partiality to themselves. . . . Hence it is that many men seem perfect strangers to their own chara...
Why is shame so painful? In this short excerpt, professor and philosopher Gregg Ten Elsof provides a helpful insight: The experience of shame always involves the sense of diminished social standin...
1 Samuel 16:7, Micah 6:8, Proverbs 22:2 , James 2:1-4, Luke 14:12-14 , Psalm 146:3-7
Impostors draw their identity not only from achievements but from interpersonal relationships. They want to stand well with people of prominence because that enhances a person’s résumé and sense of se...
Looking into his life and out to the wider world, Kenneth Gergen writes about The Saturated Self: Dilemmas of Identity in Contemporary Life, arguing that “social saturation brings with it a general lo...
And so, like runaway slaves, we either flee our own reality or manufacture a false self which is mostly admirable, mildly prepossessing, and superficially happy. We hide what we know or feel ourselves...
The character Quentin from Henry Miller’s Play, After the Fall explains a life without God: For many years I looked at life like a case at law. It was a series of proofs. When you’re young you prove ...
Matthew 5:null, 1 Peter 2:9, Galatians 5:22-23, James 2:17, Romans 12:1, Mark 4:21, Philippians 2:15
Jesus describes his followers as being “salt” and “light” in the world in Matthew 5. When you think about salt, it doesn’t really have a whole lot of value when it’s just sitting in a salt shaker. Si...
For me, and for many of us, our first waking thought of the day is “I didn’t get enough sleep.” The next one is “I don’t have enough time.” Whether true or not, that thought of not enough occurs to us...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...
Psychologists tell us that one of the most difficult conditions a person can be forced to bear is light deprivation. Darkness, in fact, is often used in military captivity or penal institutions to bre...
Before God can divulge our God-given identities in our desert-of-the soul wilderness experiences, there is something we need to know: he requires that we be brutally honest with ourselves and with him...
Proverbs 14:12, Philippians 3:7-8, James 4:1-3, Matthew 16:26, Ecclesiastes 2:10-11
All sin starts from the assumption that my false self, the self that exists only in my own egocentric desires, is the fundamental reality of life to which everything else in the universe is ordered. T...
2 Corinthians 9:6-8, 1 Peter 4:10, Philippians 2:12-13, 1 Timothy 4:8, Galatians 5:6, Matthew 5:16, James 2:17
Just as our bodies need exercise to be strong physically, our faith needs exercise if we are to be strong spiritually. It has often been noted that several rivers flow into the Dead Sea, but no river ...
John 1:1-14, Ephesians 5:5-20, Isaiah 60:1-5, Matthew 5:13-16, Matthew 4:12-17, John 8:12-20, Colossians 4:6
In these two little Illustrations, C.S. Lewis demonstrates how a life of discipleship, of following Jesus, does not lead to uniformity and a drab existence, but rather the opposite. Jesus takes our li...
John 6:26-27, John 6:35, Isaiah 55:1-2, Jeremiah 2:12-13, Proverbs 27:20, Amos 8:11
In The Phantom Tollbooth , there is a special kind of food called “subtraction stew.” Produced by a mathemagician, this stew makes you hungrier after you’ve eaten it. Our three main characters don’t ...
Matthew 23:27, Isaiah 29:13, Luke 12:2, 1 Peter 3:4, James 5:16
People can say one thing and do something totally different. You see the darkness that is often hidden from polite society. The thing that you see is a widespread insecurity. I think people put on a f...