In his book Love Your Enemies: How Decent People Can Save America from the Culture of Contempt , author and professor Arthur C. Brooks charts the rise of anger — and more importantly, contempt — ...
In 2014, researchers at Northwestern University, Boston College, and the University of Melbourne published an article in the Proceedings of the National Academy of Sciences , a prestigious academ...
Ecclesiastes 3:1-8, Ecclesiastes 3:11, Luke 15:11-32, Proverbs 20:29, Psalm 90:10-12
Someone once quipped that we spend the first half of our lives struggling with the sixth commandment ( Thou shalt not commit adultery ) and the second half of our lives struggling with the fifth comma...
Exposed to public view like slabs of meat hung from a market stall, troublesome slaves were nailed to crosses…past. No death was more excruciating, more contemptible, than crucifixion. To be hung nake...
Roman citizens were exempt from crucifixion, except in extreme cases of treason. Cicero in one of his speeches condemned it as crudelissimum taeterrimumque supplicium, ‘a most cruel and disgusting pun...
Proverbs 18:21, Genesis 3:1-6 , Numbers 13:30–14:4, James 3:5-10 , Matthew 12:36-37 , Psalm 141:3
The book of Proverbs is, in ways, a treatise on talk. I would summarize it this way: words give life; words bring death—you choose . What does this mean? It means you have never spoken a neutral ...
Proverbs 16:18, Proverbs 11:2, Proverbs 29:23, Proverbs 8:23, James 4:6, Proverbs 16:5, 1 John 2:16, Philippians 2:3, Jeremiah 9:23, Daniel 4:28-33
“Casey at the Bat” has got to be the most well-known sports poem in American history. The “Mudville nine” are down four to two, with one inning left with two outs. Two men wait at second and third bas...
The word [oxymoron], which appears in English for the first time in 1640, has an interesting etymology. In ancient Greek oxus means “sharp or pointed” and moros means “dull, stupid, or foolish.” So ox...
As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
Watching television news is often painful… So much conflict, so many harsh words, so many accusations and insults in the headlines. Too many people speak to others with disrespect and contempt. A grac...
Jeremiah 31:3, 1 Peter 5:7, Romans 8:38-39, Matthew 11:28, Isaiah 66:13, Psalm 27:10
James Loder, in his book The Logic of the Spirit, talks about a woman with whom he had been in a therapeutic relationship for years. This woman’s underlying issue seemed to be a complete sense of reje...
Jeremiah 3:13, 1 Peter 5:7, Romans 8:38-39, Matthew 11:28, Isaiah 66:13, Psalm 27:10, Isaiah 49:15-16
In his book The Logic of the Spirit, James Loder talks about a woman with whom he had been in a therapeutic relationship for years. This woman’s underlying issue seemed to be a complete sense of rejec...
In his seminal work, the Souls of Black Folk, W.E.B. Du Bois describes the unique challenge to identity one faces being both Black and American. It is a peculiar sensation, this double-conscious...
The book of Proverbs is, in ways, a treatise on talk. I would summarize it this way: words give life; words bring death—you choose. What does this mean? It means you have never spoken a neutral word i...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
During a recent Holy Week a cross with a mocking sign ROFL (a texting abbreviation for “rolling on the floor laughing”) was placed on Cross Campus at Yale. It stirred considerable conversation about f...
There is one vice of which no man in the world is free; which every one in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they ...
“Obedience” is not in favor today. American culture prizes everything that is rebellious, “edgy,” and—a favorite word of the cultural elite — “transgressive.” Staying within boundaries is nerdy; pushi...
I was standing in line in a crowded public rest room engaged in one of my favorite hobbies, people watching, when I observed a brief interaction between a mother and daughter. Mother looked harried an...
Another feature of shame’s presentation is that of hiding. Whether it is the involution into the silence of our own minds or the literal turning away from someone with a downcast facial expression wit...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
What an envier wants is not, first of all, what another has; what an envier wants is for another not to have it… . To covet is to want somebody else’s good so strongly that one is tempted to steal it....
The unjust steward who, hearing he is going to be fired, doctors his master’s accounts to secure another job, is commended precisely because he acted. The point does not concern morality but apathy. H...
Curiously enough, it is a fear of how grace will change and improve them that keeps many souls away from God. They want God to take them as they are and let them stay that way. They want Him to take a...
While summarizing the work of Joel Marcus, professor Lauren Winner describes the irony that in crucifixion, the victim is literally elevated above the rest of the crowd: As Joel Marcus explains, this...
Shame is not just a consequence of something our first parents did in the Garden of Eden. It is the emotional weapon that evil uses to (1) corrupt our relationships with God and each other, and (2) di...
Luke 6:37, Ephesians 4:31-32, Psalm 37:8, James 1:19-20, Colossians 3:13, Proverbs 15:1
One elderly monk in his community used to show his displeasure with other monks in a highly creative way. As you may know, most monastic communities chant the psalms several times a day together in ch...
Consider an interview a Christian leader had with a reporter in 2018. The reporter asked why so many Christians were willing to support political candidates who revel in disobeying Jesus’ teachings. “...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...