So what is the purpose of the Old Testament law? The law reveals God’s righteous character, but it can’t make us righteous (Gal. 2:21). The law is a tutor to teach us about the Savior, but it can’t sa...
The New Testament portrays Christ, the Son, as actively “sustain[ing] all things by his powerful word” (Hebrews 1:3), serving as the cohesive force of the universe. A.H. Strong expands on this idea: ...
I remember the first time I drove by myself. I had the ability to drive wherever I wanted, with whomever I wanted, however fast I wanted. With the steering wheel in my hands, I had freedom and power. ...
To have Abraham-like faith brings blessing (v 9). The result of living by the law is that we are “under a curse” (v 10). This “curse” has two aspects. Theologically, anyone who says-. I can be saved b...
Ecclesiastes 3:1-8, James 4:13-15, Matthew 24:42, Psalm 90:
Have you ever heard of "Stein’s Law"? Named after University of Virginia economics professor Herbert Stein, it states: "If something cannot go on forever, it will stop." Do you...
James 1:19-20, Ephesians 4:29, Proverbs 18:21, Colossians 4:6, Proverbs 10:19, Matthew 12:36-37, Proverbs 29:11, 2 Timothy 2:23-24, Proverbs 17:27-28, James 3:5-6, Ecclesiastes 10:12-14, Psalm 141:3
Have you ever heard of Godwin's Law? While it may sound like some overly technical scientific hypothesis, it’s actually quite simple. Godwin's Law, first coined in 1990 by an an attorney and e...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
Ephesians 5:16, Colossians 3:23, Ecclesiastes 6:7, Psalm 90:12, James 4:14
It is a commonplace observation that work expands so as to fill the time available for its completion. Thus, an elderly lady of leisure can spend the entire day in writing and dispatching a postcard t...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
After the fall of our first parents, boundaries were something to push past, to transgress. It’s worth pausing to note how we use the word transgression for “sin.” With its Latin roots, “across” and ...
Ephesians 2:8-9, Galatians 3:24, Romans 8:3-4, Acts 9:1-19, Matthew 5:17
The law is harsh and cannot help us to receive forgiveness. In Craddock Stories, a collection of outstanding stories by Fred Craddock, is the following account with one who could understand law, but ...
In ancient Judaism, discipleship was taken very seriously. It was taken so seriously that eager disciples would ty to follow their rabbi (teacher) everywhere they went. Why? Because they wanted to see...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Luke 6:38, Acts 20:35, 2 Corinthians 9:6-8, Proverbs 11:24-25, Mark 12:41-44, Acts 2:42-47
In all life we see this circle of giving, which is the law of love. Consider electricity: when electricity moves through metal wires it does so by the movement of electrons from one atom to another. T...
Quickly—without checking Google or your Bible—name as many of the Ten Commandments as you can. Go ahead . . . I’ll wait. How did you do? If you struggled to remember them, you’re not alone. According ...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
James 1:27, Romans 12:17-19, Zechariah 7:9-10, Psalm 82:3-4, Proverbs 21:3
In his 2008 book, Just Courage, Gary Haugen, a lawyer by training, describes an interesting legal precedent known as “void for vaugeness.” Haugen used the precedent to illustrate how vague ideas of Bi...
For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...
Since our savior is also our Lord, we are called to follow his ways. And whenever discussions arise about what those ways look like in a church, confusion is bound to follow regarding grace and works....
Horace Gray was a justice of the U.S. Supreme Court. During one of his cases, a criminal was about to be released, not because he was innocent, but because of a technicality. As Gray prepared to relea...
Romans 3:23-24, Acts 3:13-15, 1 Peter 2:22-23, Isaiah 53:7, John 18:38, Luke 23:13-15
One of the fascinating features of the Gospel writers’ accounts of the trial of Jesus is this blending of the legal and moral factors. They all indicate that in both Jewish and Roman courts a certain ...
In Words We Live By, Brian Burrell tells of an armed robber named Dennis Lee Curtis who was arrested in 1992 in Rapid City, South Dakota. Curtis apparently had scruples about his thievery. In his wal...
Luke 4:18-19, James 1:27, Amos 5:24, Jeremiah 22:3, Matthew 25:35-40
I recently met with Heather, a woman who attends my church in New York City. After graduating from Harvard Law School she landed a lucrative job with a major law firm in Manhattan. It was a dream come...
Genesis 3:6–8 , Isaiah 59:2, 2 Samuel 12:7–9 , Romans 3:23, Luke 18:13–14, Psalm 51:4
I just paid a parking ticket the other day. It was easy. I read the charge against me, flipped the ticket over, checked the box that said “I plead guilty to the charge,” filled out a check for $35 to ...
The character Quentin from Henry Miller’s Play, After the Fall explains a life without God: For many years I looked at life like a case at law. It was a series of proofs. When you’re young you prove ...
Justification is a legal or forensic term, belonging to the law courts. Its opposite is condemnation. Both are the pronouncements of a judge. In a Christian context they are the alternative eschatolog...
In the world of the rabbis, a scholar was expected to earn his keep by engaging in a secular profession. The Mishnah tractate Avot reads: Make them [the words of the Law] not a crown wherewith to mag...
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: One of the fascinating features of the Gospel writ...
1 Corinthians 6:1-8, Matthew 18:15-17, Romans 12:18, James 3:17-18, Proverbs 15:1
Former Supreme Court Associate Justice Antonin Scalia argues how Christians ought to resolve conflict based on 1 Corinthians 6: I think this passage [1 Cor. 6:1–8] has something to say about the pro...