In this stirring and thoughtful argument, N.T. Wright illustrates the complexity of evil by telling the story of Aleksandr Solzhenitsyn and his return to his home country of Russia after many years in...
Somehow, strangely (and to us sometimes even annoyingly), the Creator God will not simply abolish evil from his world. The question that swirls around these discussions is, Why not? We are not given...
Dan B. Allender, in his book Leading Character , notes that the Greek word “charaktér" was “used in connection with tools designed for engraving.” Greek philosophers noted that our past actions ...
In a poignant tribute written after his son’s passing in a climbing accident, Nicholas Wolterstorff reflects: When we have overcome absence with phone calls, winglessness with airplanes, summer he...
Psalm 73:25-26, Matthew 6:21, 1 John 2:17, Colossians 3:1-2, Psalm 63:1
I met a man who watches The Lord of the Rings movies every night. When he told me this I pushed back: “Every night?” He said that when he gets off work he goes home, fixes his dinner, turns on the m...
While the illustration is somewhat dated, it brings up some of the crucial issues related to a modern approach to the subject of evil: Several television specials have been broadcast [on the subject...
In imaginary works it is difficult to make virtuous characters as believable and attractive as bad characters. The villains of literature and screen–Captain Ahab, the boys who go bad in Lord of the Fl...
Leo Tolstoy, the writer of some of the most beautiful and complex stories in literature, had this to say on the topic of human nature and qualities that define us: One of the commonest and most gene...
A friend of mine who is a child psychologist told me about something one of her young patients said. It is common practice to give toys to children in the treatment room so they work out their conflic...
But let me point out something we almost always fail to notice. We can only be tempted to something that is good on some level, partially good, or good for some, or just good for us and not for others...
The Western world has largely rejected this dimension of evil that the Bible gives us, and as a result, we, like Job’s friends, are always underestimating—and sometimes misdiagnosing—the power of evil...
At the end of the first Harry Potter book, J. K. Rowling has a puppet of the Dark Lord Voldemort say, “Lord Voldemort showed me . . . there is no good and evil, there is only power.” I think Rowling i...
In the interior silence that contemplation opens, Merton recognizes his own complicity in the injustices of society. While the news-as-scoreboard model invites us to view ourselves as the “good guys” ...
Colossians 3:12-14, 1 Peter 3:8-9, Philippians 2:3-4, James 1:19-20, Ephesians 4:2-3, Romans 12:16-18, Romans 3:23
In any polarized situation, the overriding human tendency is to draw a line with oneself and one’s allies on the good side and the opposing party on the wicked side, with very little attempt made by e...
Is God stingy? Mark D. Roberts observes that many writers and preachers focus on the prohibition of the Tree of the Knowledge of Good and Evil instead of Genesis 2:16: "You may freely eat of each...
Entering the wilderness is a larger metaphor for dealing with our own demons, our own motivations, be they good or bad. In this short excerpt, Annie Dillard shares the value of entering the wilderness...
I never met my father-in-law; he died when my wife was a young girl. But I admire him tremendously because of the intuition he had as a new husband. At church the day after his wedding, having consumm...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
Proverbs 16:9, Jeremiah 29:11, John 15:1-27, Proverbs 3:5-6, Galatians 2:20, Matthew 6:25-34
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton describe the foundation of life as being spiritual in nature. This means we are constantly be “formed” s...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...
On a trip to Russia I bought one of those Matryoshka “nested dolls” that break apart at the waist to reveal smaller and smaller dolls inside…it occurred to me to me later that each of us, like the nes...
If ever mortal men found a real hero on this earth, those men were the disciples. They, indeed, were hero-worshippers. Then think of the horrid shock and shame which overwhelmed them at the Cross. It ...
According to the Puritan pastor Thomas Watson, Meekness toward other people consists of three things: the bearing of injuries, the forgiving of injuries, and the returning of good for evil.
If ever mortal men found a real hero on this earth, those men were the disciples. They, indeed, were hero-worshippers. Then think of the horrid shock and shame which overwhelmed them at the Cross. It ...
God hath given to man a short time here upon earth, and yet upon this short time eternity depends: but so, that for every hour of our life (after we are persons capable of laws, and know good from evi...
Do any of you know the name of the inventor of dynamite? It might sound familiar once you hear it, it’s Alfred Nobel. In 1867, Nobel, Alfred Nobel, who was a Swedish chemist invented a new high explos...
Entering the wilderness is a larger metaphor for dealing with our own demons, our own motivations, be they good or bad. In this short excerpt, Annie Dillard shares the value of entering the wilderness...
Nietzsche belongs to a trinity of nineteenth-century thinkers that Paul Ricoeur called the “masters of suspicion.” These masters of suspicion—Friedrich Nietzsche, Karl Marx, and Sigmund Freud—were all...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...