Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
The Christian life is a great paradox. Those who die to self, find self. Those who die to their cravings will receive many times as much in this age, and, in the age to come, eternal life (Luke 18:29)...
In the great drama of redemption, all arrows point down, not up. To say this more plainly, at no point in the biblical panorama is redemption a matter of our rising up to achieve a higher condition ou...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
In 1884, an English schoolmaster named Edwin Abbott Abbott wrote a story about a two-dimensional world called Flatland, inhabited by various shapes (circles, squares, etc.). In Flatland, there is heig...
Contradiction, paradox, the tension of opposites: these have always been at the heart of my experience, and I think I am not alone. I am tugged one way and then the other. My beliefs and my actions of...
Maybe this sounds silly, but go outside and look up. You cannot see yourself. All you see is a vast expanse of possibilities. Look down. You will see yourself and little else. This is true in life. Lo...
There's a humorous, apocryphal story about a man standing by a river. On the opposite bank, a woman calls out, "How do I get to the other side of the river?" The man replies, "YOU A...
I remember playing a game as a child in which we would bend one knee and grab our foot behind us and then try to race—limping, stumbling and falling over as we struggled across the grass toward a fini...
In the final book of the Chronicles of Narnia, The Last Battle , C. S. Lewis invites us to experience the manger scene in a fresh way. He challenges us to see the Christmas story as if we are witness...
One helpful, practical tool to understand our blind spot is what’s called the Johari Window, an image developed as a counseling tool in the 1950s. Subjects were given a list of fifty-six adjectives, a...
Brock Schroeder used to teach astronomy at Olivet Nazarene University in Illinois, and he prided himself on being open to exploring a wide range of perspectives in his life and work. In the natural sc...
While summarizing the work of Joel Marcus, professor Lauren Winner describes the irony that in crucifixion, the victim is literally elevated above the rest of the crowd: As Joel Marcus explains, this...
In this short excerpt, pastor and author Austin Fischer summarizes the late 19th century book Flatland as an analogy for the often-one-dimensional faith that exists our time: tIn 1884, an English sc...
On the one side there is God in His glory as Creator and Lord. . . . And on the other side there is man, not merely the creature, but the sinner, the one who exists in the flesh and who in the flesh i...
Suppose we hear an unknown man spoken of by many men. Suppose we were puzzled to hear that some men said he was too tall and some too short; some objected to his fatness, some lamented his leanness...
I recently watched a children’s movie (Extinct, 2021) with my kids. To be fair, it probably will not receive any Academy consideration, but it was enjoyable. The story revolves around a pair of extrem...
One of the most dangerous driving situations is when it is raining at night. Not only are the streets slippery and visibility obscured by water on the windshield, but wet streets can reflect light fro...
John 8:1-11, Genesis 32:22-32, Luke 15:11-32, Luke 22:54-62, Ephesians 2:8-9, 2 Corinthians 12:9-10
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am...