The Christian religion, then, teaches men these two truths; that there is a one whom men can know, and that there is a corruption in their nature which renders them unworthy of Him.
Hebrews 4:16, Luke 18:9-14, James 4:6, 1 John 4:10, Ephesians 2:8-9, Romans 3:23-24
…there are two ways to fail to let Jesus be your Savior. One is by being too proud, having a superiority complex—not to accept his challenge [to accept what the gospel says about our unworthiness]. Bu...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Psalm 101:3: “I will not set before my eyes anything that is worthless.” The term here—worthless—is a compound, literally: without profit. It is “the quality of being useless, good for nothing.” Pg.11...
Many Christians . . . find themselves defeated by the most powerful psychological weapon that Satan uses against Christians. This weapon has the effectiveness of a deadly missile. Its name? Low self-e...
The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determinin...
So we learn early on that lack is embarrassing. Our pain is uncomfortable not just for ourselves but for those around us. Our need is obscene and offensive to a world that prides itself on its self-re...
That which of all things unfits man for the reception of Christ as a Savior, is not gross profligacy and outward, vehement transgression, but it is self-complacency, fatal self-righteousness and self-...
For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while ano...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
It’s a word we do not often use in daily conversation, book groups, or church pulpits, but shame is something we all experience. It’s the feeling that we have missed the mark according to our own stan...
Gracious God, we confess that we are often dissatisfied with our lives. We recognize the gap that exists between what we are and what we want to be. Lord, like the woman at the well, we know our failu...
I believe that there is a profound difference between shame and guilt. I believe that guilt is adaptive and helpful – it’s holding something we’ve done or failed to do up against our values and feelin...
I believe that there is a profound difference between shame and guilt. I believe that guilt is adaptive and helpful – it’s holding something we’ve done or failed to do up against our values and feelin...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
We are a society that despises lack. We despise weakness and need and insufficiency. We turn the other way and pretend to be watching oncoming traffic when the red light halts us and the beggar reache...
One of the dearest indications of a flawed life story is its failure to give one the sense of purpose and conviction necessary to live life with an acceptable degree of optimism and resolve. A failed ...
It is important to be aware that the act of judging others has its origins in our self-judgment. As I often tell patients, “Shamed people shame people.” Long before we are criticizing others, the sour...
Isaiah 43:18-19, John 21:17, Luke 22:61-62, Romans 5:3-5, Micah 7:8, Psalm 73:26, Proverbs 24:16
A common trait of human beings is a fear of failure. Most of us find ways of coping with it, but whenever failure rears its ugly head, it’s difficult not to experience the sting of feeling like we are...
The character Quentin from Henry Miller’s Play, After the Fall explains a life without God: For many years I looked at life like a case at law. It was a series of proofs. When you’re young you prove ...
But it is important to be aware that the act of judging others has its origins in our self-judgment. As I often tell patients, “Shamed people shame people.” Long before we are criticizing others, the ...
The impulse to keep to yourself what you have learned is not only shameful, it is destructive. Anything you do not give freely and abundantly becomes lost to you. You open your safe and find ashes.
Psalm 51:17, Romans 7:18, Matthew 5:3, Romans 3:10
Feel your sinfulness. Let it humble you. Let it sober you. Beware of so filling your life with talk shows and phone calls that you don’t regularly stop and consider the ruinous condition of your life ...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
All addictions begin in shame. They don’t begin with troubling behavior—a binge on porn, a night of overdrinking–but with a sense of lack or limitation. An addict may be loved deeply, but sense of lac...