Mark 8:35-36, Mark 10:25, Matthew 19:16-26, Luke 18:18-29
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,...
Matthew 13:, Mark 4:1-20, Luke 8:4-15, Mark 4:30-32, Matthew 13:47-50, Luke 18:1-8, Matthew 13:44
Parables were the means Jesus used most frequently to explain the kingdom of God and to show the character of God and the expectations that God has for humans.
Matthew 13:, Exodus 14:21-31, Daniel 3:13-30 , 1 Kings 18:20-40, Luke 15:11-32, Psalm 23:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
Jacob was on his way back to face his brother Esau whom he had wronged, and he wrestled with the angel until the break of day. When the angel tried to free himself from Jacob’s persistent grip, Jaco...
John 14:6, Hebrews 1:1-2, Colossians 2:3, Matthew 17:1-8, Luke 24:13-35, 2 Corinthians 3:3
Jesus doesn’t just give us truths; he is the truth. Jesus is the prophet to end all prophets. He gives us hard-copy words from God, truths on which we can build our lives, truths we have to submit to,...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
The twentieth-century writer A. W. Tozer made a stunning claim: “What comes into our minds when we think about God is the most important thing about us.” Really? The most important thing? M...
Put another way, what you think about God will shape your destiny in life. If you think of God as homophobic, racist, and mad at the world, this distorted vision of reality will shape you into a relig...
We can “know” something to be true, and then find it is not true after all. I recall confidently assertive to a student that, of course, the name of the region Perea (to the east of the Dead Sea) appe...
Colossians 1:9-10, Acts 17:10-12, 2 Timothy 3:16-17, James 1:5, John 16:13, Psalm 119:105
Dear Lord and God, I thank and praise You for Your Word, the Holy Scriptures, and for the promise that Your Holy Spirit will guide me into all truth. Give me a teachable spirit so that I may learn all...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Introduction During my time in seminary (and the year after I graduated) I spent a lot of time at a church in southern New Jersey. It’s actually how I met Scott Bullock, TPW board member and creator...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
I appeal to you, Lord, God of Abraham, God of Isaac, God of Jacob and Israel, you the Father of our Lord Jesus Christ. Infinitely merciful as you are, it is your will that we should learn to know you....
Lord of Hope and God of all that’s new—Father, Son and Holy Spirit: We’re filled with wonder, gratitude, and joy inspired by the gifts of new life You freely give us. There’s the joy and wonder of eve...
We might say that convictions are firmly held moral or religious beliefs that guide our beliefs, actions, or choices…[M]ost Christians attach their convictions to Christ personally. In other words, we...
Matthew 13:, Philippians 3:1, 1 Samuel 3:1–10 , Exodus 7:12, Deuteronomy 6:4–9 , Psalm 136:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
1 Corinthians 1:25, Matthew 16:24-25, Luke 10:33-36, Mark 12:41-43, Matthew 5:38-39
If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, mind your own business, and Jesus says, there is no such thing as your own business. The w...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
The New Testament makes it clear that the early Church’s message always …had two aspects—one theological, the other ethical: (i) the Gospel which the apostles preached; and (ii) the Commandment, growi...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Matthew 5:38-48, Psalm 51:10, James 5:16, Luke 6:27-28, 1 John 1:9, Ephesians 4:32
Lord Jesus Christ, you call us to high standards, and we continuously fall short. You tell us to turn the other cheek and go the extra mile; to love our enemies and pray for those who persecute us. No...
Leader: King Jesus, you taught your disciples a great deal about your kingdom, and we confess that we have thought much more about our own kingdoms than about yours. In fact, you are the king over all...
As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene . . . . No one can read the Gospels without feeling the ac...
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that...