Luke 2:6-7, Isaiah 9:6, Philippians 2:6-7, Luke 4:18-19, Mark 4:35-41, Colossians 1:15-17, Hebrews 1:3
‘Gentle Jesus, meek and mild’, Such a dainty, fragile child, But the one we know is bold and strong We can hear that in your dying song, Little boy, little boy. ‘Just a boy of flesh and b...
1 Corinthians 1:25, Matthew 16:24-25, Luke 10:33-36, Mark 12:41-43, Matthew 5:38-39
If the world is sane, then Jesus is mad as a hatter and the Last Supper is the Mad Tea Party. The world says, mind your own business, and Jesus says, there is no such thing as your own business. The w...
Jesus was a whole human who had a head and a heart and a spirit. I forget that Jesus came to this earth, not as a brain in a Mason jar floating in formaldehyde, but as an embodied, incarnate, integral...
As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene . . . . No one can read the Gospels without feeling the ac...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
Matthew 1:23, John 1:14, Psalm 34:8, Isaiah 30:21, Micah 6:8, Romans 3:23-24, Proverbs 3:5-6
Prayer of Adoration Jesus—Immanuel—our God come in the flesh so that we might know You and that You might save us: Thankfully, You watch out for us—help us to watch for You. Give us eyes to see You ...
John 14:6, Hebrews 1:1-2, Colossians 2:3, Matthew 17:1-8, Luke 24:13-35, 2 Corinthians 3:3
Jesus doesn’t just give us truths; he is the truth. Jesus is the prophet to end all prophets. He gives us hard-copy words from God, truths on which we can build our lives, truths we have to submit to,...
Mark 14:10, Romans 8:32, Matthew 27:1-2, Luke 23:1-3, John 19:16
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
If Jesus sets the divine standard for morality, I could now have an unwavering foundation for my choices and decisions, rather than basing them on the ever-shifting sands of expediency and self-center...
John 1:14, John 14:9, Revelation 1:12-16, Philippians 2:5-7, 2 Corinthians 4:4, Hebrews 1:3, Colossians 1:15-16
My friend and colleague Keas Keasler, who teaches a class on spiritual formation, recently asked the class to close their eyes and picture God. After a few moments he had them open their eyes and, if ...
Mark 8:35-36, Mark 10:25, Matthew 19:16-26, Luke 18:18-29
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,...
My friend Scot McKnight is a New Testament professor in Chicago. For years, he taught a class on Jesus, and he would start every semester with two surveys. The first was a set of questions about the s...
Dearest Brothers and Sisters, the One who was rejected by family, friend, and neighbor, is the One who expresses love for sinners like us. He epitomizes the love of which Paul wrote to the Corinthian ...
Revelation 22:12, Titus 2:13, John 8:12, Psalm 119:105, Proverbs 3:5-6, Psalm 34:18, Matthew 5:44
Lord Jesus–You’ve come, are coming and will come again. Whether we know it or not, we live on the edge of Your advent every moment of every day either with anticipation or with anxiety. As if stumblin...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
[Jesus is] the source of all truth, the embodiment of truth, and therefore the reference point for evaluating all truth-claims. “How Is Jesus ‘the Truth’? from Jesus.org.
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
John 14:6, Colossians 1:19-20, 2 Corinthians 5:18-19, Luke 15:11-32, Romans 5:10, Ephesians 2:13, Hebrews 10:19-22
Jesus Christ became Incarnate for one purpose, to make a way back to God that man might stand before Him as He was created to do, the friend and lover of God Himself.
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19, Revelation 19:11-16
Two thousand years ago, triumphal processions were massively popular. It was, in all likelihood, the only chance most people would have to see the leaders and heroes of the day. For the Romans they t...
This is what Jesus does. Jesus makes life better. Jesus brings the better wine. He takes empty religion and ritual, and brings it to life for everyday people. He takes what many deem holy (like the wa...
Matthew 13:, Mark 4:1-20, Luke 8:4-15, Mark 4:30-32, Matthew 13:47-50, Luke 18:1-8, Matthew 13:44
Parables were the means Jesus used most frequently to explain the kingdom of God and to show the character of God and the expectations that God has for humans.