John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
There is a paradigm shift going on in the realm of forestry. For years there had been a consensus among ecologists that all trees were independent operators, each tree an island unto itself, the fores...
Matthew 13:44, Hebrews 14:26, Colossians 2:2-3, Philippians 3:8, Luke 12:33-34
A first-century Hebrew walks alone on a hot afternoon, staff in hand. His shoulders are stooped, his tunic stained with sweat. But he doesn’t stop to rest. He has pressing business in the city. He vee...
There has been a paradigm shift going on in neighborhoods in the United States since the end of WWII. For decades before the 1940s, neighborhoods were places where people were known and were active. W...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Nothing is ever done until everyone is convinced that it ought to be done, and has been convinced for so long that it is now time to do something else.
Therefore, I’m proposing a new paradigm …that involves the following three core principles: 1. Reconciliation happens by repairing broken systems. 2. Reconciliation happens by engaging power. 3. Recon...
Ecclesiastes 7:10, Colossians 2:8, Matthew 9:17, 1 Thessalonians 5:21, Romans 12:2, Mark 7:8-9, Isaiah 43:19
It’s funny how sometimes members of the church can associate anything new with “heresy.” We often make the mistake of confusing technological innovations or scientific discoveries for changes to the g...
I became interested in the subject of transition outer changes around 1970 when I was going through some difficult inner and outer changes. Although I gave up my teaching career because of those chang...
A mind is more like a pile of millions of little rocks than a single big boulder. To change a mind, we need to carry thousands of little rocks from one pile to another, one at a time. This is because ...
Colossians 3:12-13, Matthew 5:44, Ecclesiastes 7:9, Philippians 2:3-4, James 3:17, Proverbs 15:1, 2 Timothy 2:24-25
The key word in our definition of a disagreement (an unacceptable difference between two perspectives), isn’t “difference.” It’s “unacceptable.” Once the clash between perspectives becomes unacceptabl...
The defiance of established authority, religious and secular, social and political, as a world-wide phenomenon may well one day be accounted the outstanding event of the last decade.
Entering a place that is new to us, or seeing a familiar place anew, we move from part to part, simultaneously perceiving individual persons and things and discovering their relationships, so that, wi...
Here is the uncomfortable truth: Humans run to a much slower evolutionary clock than our inventions. To use an engineering term, we are the “gating factor” that keeps a process from running faster. It...
Proverbs 4:7, Ecclesiastes 3:1-8 , Isaiah 40:28-31, Luke 10:38-42, James 1:5-8 , Psalm 1:1-3
Everything in our society seems to convey the message of “now!” It’s almost as if we’ve entered an era where we have sacrificed the processing of knowledge for the gathering of data.
That peoples can no longer carry on authentic dialogue with one another is not only the most acute symptom of the pathology of our time, it is also that which most urgently makes a demand of us.
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Lesslie Newbigin, the great missiologist and missionary, shares a powerful analogy of repentance from his days serving as a missionary in India. I remember once visiting a village in the Madras di...
The myth of progress has deep roots in contemporary Western culture, and some of those roots are Christian…This utopian dream is in fact a parody of the Christian vision. The kingdom of God and the ki...
Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is ti...
The 20th century gave rise to one of the greatest and most distressing paradoxes of human history: that the greatest intolerance and violence of that century were practiced by those who believed that ...
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
Exodus 32:null, 1 Timothy 4:16, 1 John 4:1-4, 2 Corinthians 11:14-15, Proverbs 3:5-6, Matthew 7:1-2, James 1:19
On a cold January day, a forty-three-year-old man was sworn in as the chief executive of his country. By his side stood his predecessor, a famous general who, fifteen years earlier, had commanded his ...
The church desires to change the surrounding culture. The truth, however, is that the church has been infected by the very culture it seeks to transform.
Most of us need this type of push to help us start the [reconciliation] journey. We need someone or something to push us out of our comfort zones and the isolated social enclaves that keep us alienate...
Anxiety sparks when a perspective we value bumps into another perspective that challenges it in some way. If we find this new perspective to be unacceptable, that’s when our “Someone is wrong on the i...
Never in history has distance meant less. . . . Figuratively we “use up” places and dispose of them much in the same way we dispose of Kleenex or beer cans. We are witnessing a historic decline in the...