In North America, the fastest-growing segment of the population, categorized according to religious affiliation, are the “nones,” meaning those who are done with formal religious affiliation. This inc...
Matthew 7:13-14, 2 Timothy 4:3-4, Luke 18:8, 2 Corinthians 4:3-4, Matthew 24:12-13
In March 2009, we received the results from the widest religious survey conducted in the United States, the ARIS (American Religious Identification Survey) study. There is much to gain from this repor...
The United States is undergoing a marked change in its attitude toward religion, and Christians here face new challenges. When a blogger named Marc Yoder wrote about “10 Surprising Reasons Our Kids Le...
In one generation, the place of Christianity within culture dramatically shifted as we experienced what theologians and sociologists of religion call the “death of Christendom.” Christendom isn’t Chri...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
One of the universal experiences of life is questioning whether God really exists or if we are ultimately, alone in the universe. The great British theologian (this isn’t meant to be taken seriously) ...
The presence of two anonymous disciples in the list in v. 2 [of John 21] (“…Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples ...
To be nice means to silence ourselves in some way, and in doing so, we compromise our authenticity and give up freedom to act and speak. On the other hand, niceness may facilitate the shedding of resp...
The idol of niceness refers to the ways we make ourselves pleasant, agreeable, acceptable, or likable in order to get something. We use niceness to achieve belonging or avoid conflict, but we also use...
When Christianity first arose in the world it was not called a religion. It was the non-religion. Imagine the neighbors of early Christians asking them about their faith. “Where’s your temple?” they’d...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
To pray, I think, does not mean to think about God in contrast to thinking about other things, or to spend time with God instead of spending time with other people. Rather, it means to think and live ...
It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, yo...
Genesis 1:2, Isaiah 45:18, Psalm 104:5, Jeremiah 4:23, John 1:3
Scholar John Walton points out that when Genesis 1 calls the world before creation tōhû, it is a modern cultural misunderstanding and mistranslation to think that it is describing the world as “formle...
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act li...
I sit in a bright-lit June meadow at the Abbey of Gethsemani, a Trappist monastery in Kentucky. It is early afternoon, and I have been here since morning in what can only be described as an uneasy sol...
In this excerpt from Jay Y. Kim’s book, Analog Church , the author shares about an experience at a local restaurant after being convicted of his own smartphone use at home, keeping him from being p...
If we want to connect with people, we can be like the census taker who had driven many miles down a remote country road to reach a mountain cabin. As he pulled up, a woman sitting on the porch yelled ...
It was true, I had always realized it—I hadn’t any “right” to exist at all. I had appeared by chance, I existed like a stone, a plant, a microbe. I could feel nothing to myself but an inconsequential ...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Praying to an invisible God does not bring forth the same feedback you would get from a counselor or from friends who at least nod their heads in sympathy. Is anyone really listening? As Ernestine, th...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Exodus 3:1-14, 1 Kings 19:9-18, Mark 1:35, Matthew 11:28-30, Psalm 46:10
In Lancelot , one of Walker Percy’s final novels, the narrator reflects on his own struggle with idleness and addiction to entertainment. In a poignant scene set outside his Mississippi mansion, ...
Whether young or old, Americans are feeling more isolated. According to a recent study from the Pew Research Center, about half of Americans have weekly interactions with their neighbors, which means ...
In an article entitled, What the New Atheists Don’t See , the British author Theodore Dalrymple shares his honest struggles with atheism. The subtitle of his article is fascinating, “To regret re...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
As a novice in a Catholic religious order, Ronald Rolheiser was taught the importance of religious poverty by having to write “Ad Usam” inside every book he was given. This was to teach him that the b...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
In a commencement speech at Rice University around the turn of the century (the 21st century to be precise) the author Kurt Vonnegut shared some of the wisdom of his life. He went on to share a story ...
I don’t think it is an overstatement to say that niceness has a hold on us, but in order to understand why that is, it helps to understand how it came to be. Like many words, nice has meant different ...