Isaiah 7:14, Matthew 1:23, John 1:14, Philippians 2:6-8, Hebrews 2:14, John 3:16
When he was a young boy, twelfth-century church leader Bernard of Clairvaux fell asleep outside a church while waiting to go in for a Christmas Eve service. In his sleep he had a dream, a kind of visi...
Matthew 1:22-23, Isaiah 7:14, Luke 1:46-55, Luke 2:1-7, Micah 5:2, Luke 2:8-11, Isaiah 9:6-7
When we turn toward Advent, the name on our lips is Emmanuel, God with us . So much in Christian faith relies on what the faithful actually mean when we say that name. Western Christianity has fo...
When the great theologian Jürgen Moltmann was sixteen years old in 1943, he was drafted into the German army and was soon captured by the Allied forces. He wound up in a prisoner of war camp in Scotla...
Spiritual timekeeping is nourished by Jesus’s promise that the Spirit will guide us into all truth across time… This stands in contrast to what I’ll call the “primitivism” of so much American Christia...
The recognition of humanity's flawed nature is not exclusive to Christianity. Aristotle, in his work Ethics , compares human nature to a warped piece of wood. To rectify this warp, a skilled ...
Immanuel Kant was one of the greatest philosophers in history. The story goes that he was accustomed to taking long summer walks. One day, he stopped in a park, sat on a bench for several hours, and j...
Two things fill me with constantly increasing admiration and awe, the longer and more earnestly I reflect on them: the starry heavens without and the Moral Law within.
Advent is a coming, not our coming to God, but his to us. We cannot come to God, he is beyond our reach; but he can come to us, for we are not beneath his mercy. Even in another life, as St. John sees...
Psalm 22:1 was on our Savior’s lips on the cross, and it is in that context a mystery: God forsaken by God! Christians have been trying to unravel this mystery for centuries, without reaching consensu...
Philippians 2:6-8, 2 Corinthians 8:9, John 1:14, Luke 2:7, Isaiah 9:6, John 3:16
The incarnation has often been described as “The Great Exchange,” whereupon God took on human form so that we might participate in God's divine life (through the Holy Spirit). In a sermon on the n...
Isaiah 7:14, Micah 5:2-4, 1 Kings 19:11-13, Luke 2:6-7, Philippians 2:5-8, Psalm 22:6-8 , Matthew 1:22-25
In this excerpt, Frederick Buechner shares a meditation on the vulnerability of Jesus’ birth: The child born in the night among beasts. The sweet breath and steaming dung of beasts. And nothing is...
So what did it mean for Joseph and Mary to accept the Word of the Lord, to say, “We embrace the call to receive this child. We will accept whatever comes with it”? What did it take for them to literal...
Revelation 1:17-18, Luke 1:38, John 1:14, Micah 5:2, Isaiah 7:14, Luke 1:45, Galatians 4:4-5
The promised Messiah, whose voice sounds like rushing waters, who holds the key to death and Hades, also grew in secret in Mary’s womb. He kicked and elbowed as all babies do, and came at the appointe...
Philippians 2:5-8, Luke 2:6-7, Isaiah 53:2-3, John 13:4-5, Hebrews 2:14-17, Luke 22:27, Mark 10:42-45
Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...
Luke 2:19, John 1:14, Matthew 2:9-11, Luke 2:8-12, Matthew 2:1-2, Luke 2:6-7
An angel came to me And I was unprepared To be what God was using. Mother I was to be A moment I despaired, Thought briefly of refusing. The angel knew I heard According to God’s word, ...
Every year at Christmastime, the world looks back two thousand years to the birth of a baby. But for more than four thousand years, people living on the other side of that birth looked forward to the ...
Several years ago near the start of Advent, I awoke to a television report of five people murdered in a fast-food restaurant, and later that same morning I opened my newspaper and read that two robber...
John 1:14, Revelation 21:3, Matthew 1:23, Philippians 2:6-8, Colossians 1:19-20, Ezekiel 37:27, Hebrews 2:14-15
It can be great fun to put up a tent in your backyard to play in or sleep in. Imagine what it would be like for someone else to put up a tent in your backyard and begin living there—right in your back...
When someone promises us something wonderful, we can hardly wait for that promise to be fulfilled. If the promise is something good, we want it now! We really don’t like to wait. And yet the very best...
John 1:14, Exodus 40:34-35, Colossians 1:19, Revelation 21:3, John 15:4, 2 Corinthians 3:118
N.T. Wright takes some time in his book, How God Became King , to connect the idea of the logos (the eternal Word), with the idea of “dwelling,” or abiding in God’s presence: The Word became flesh ...
Hebrews 4:15, Luke 2:52, Matthew 22:37, John 5:19, Philippians 2:5-8, John 17:4, Mark 12:30
Jesus was a whole human who had a head and a heart and a spirit. I forget that Jesus came to this earth, not as a brain in a Mason jar floating in formaldehyde, but as an embodied, incarnate, integral...
Colossians 1:15, John 1:14, Hebrews 1:3, John 14:9, Philippians 2:6-7
Origen, in the third century, had a great analogy. He told of a village with a huge statue—so immense you couldn’t see exactly what it was supposed to represent. Finally, someone miniaturized the stat...
It is a strange thing. At the beginning of our preparation for Christmas, the gospel is about the end of the world. And yet, it is not surprising. For what is already contained in a small beginning is...
Isaiah 53:3-5, Hebrews 4:15, Philippians 2:6-8, Matthew 8:20, John 1:14
The incarnation means that for whatever reason God chose to let us fall . . . to suffer, to be subject to sorrows and death—he has nonetheless had the honesty and the courage to take his own medicine....
Galatians 4:4-5, Matthew 1:23, Colossians 1:15-17, Isaiah 9:6, John 1:14, Philippians 2:6-8
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is a...
Matthew 25:40, Luke 2:6-7, Isaiah 9:6, 2 Corinthians 9:15, Hebrews 13:2, Luke 2:7
There is a story from Czech bishop Monsignor Hnilica of a Christmas Eve with Saint Teresa of Calcutta. There was a knock on the convent’s door during their simple but festive dinner, and the nun who w...
Isaiah 42:1-9 , Exodus 4:1-17, 1 Kings 18:20-39 , Matthew 3:13-17, John 2:1-11, Psalm 72:18-19
Epiphaneia in New Testament Greek means manifestation. An effective method of teaching the content of the faith, not often enough used, is to instruct congregations in the texts of the seasonal hym...
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel relates home to the Trinity, the ...
It would generally be agreed that Advent celebrates three “advents.” This ‘version, from early Lutheran preaching, will serve as well as any: Adventus redemptionis: the incarnate Christ “born of the ...
Luke 1:32-33, Isaiah 9:6-7, Psalm 139:13-14, Luke 2:9, Matthew 2:11
The angel said there would be no end to his kingdom. So for three hundred days I carried rivers and cedars and mountains. Stars spilled in my belly when he turned. Now I can’t stop touching hi...