Ezekiel 47:9, Galatians 6:2, Romans 12:4-5, Matthew 28:19-20, 1 John 1:7
The ancient Greek word for intimate fellowship is koinonia. In the church, we can suffer from what might be called koinonitus: fellowship turned in on itself; cliques and enclaves and tight-knit group...
In his enjoyable little book on Christian pilgrimage, British scholar N.T. Wright shares three propositions on the value that pilgrimage can bring to a Christian’s life: First, pilgrimage to holy pla...
Matthew 14:19-20, John 9:6-7, Mark 2:3-4, John 13:4-5, Mark 1:40-42, Luke 2:7, John 1:14
The gospels are earthy. People are close to the earth. They travel here and there by foot. They eat the live heads of grain growing from the soil as they walk through the fields. They get grubby and h...
Fishermen with any experience on the Sea of Galilee knew that the optimal time to catch fish was during the night in shallow water. During the day, the fish dove deep, where it was far more difficult ...
Pastor and Professor Darrell W. Johnson sets the scene for the Sermon on the Mount with great description. This could serve as a model for the beginning of a sermon on the S.O.M. They were sitting i...
In this short excerpt from a series of sermons for the Lenten season, pastor and author John H. Baumgaertner shares this short poem about the Lenten journey: Opening our windows toward Jerusalem And...
All of us share in what D. Elton Trueblood calls “the common ventures of life”—birth, marriage, work, death. Jesus, in his life and in his teaching, gave sacramental significance to these ordinary exp...
The presence of two anonymous disciples in the list in v. 2 [of John 21] (“…Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples ...
The difference between collectivist and individualist cultures is not a surface value, such as “some people eat more rice than we do.” Individualism and collectivism describe two very different ways p...
R. Paul Stevens, Professor Emeritus at Regent College, was visiting the Wedding Church in Cana of Galilee with his wife Gail when a hilarious event took place. After introducing himself to the residen...
John 20:29, Romans 10:17, Luke 24:31-32, Acts 9:1-6, 1 Corinthians 15:17-20, Hebrews 4:12, John 20:24-28
From his start in life, you would not have expected Andrei Borisovich Bloom to have ended up Metropolitan Anthony of Sourozh, founder of the Russian Orthodox diocese for Great Britain and Ireland. Bo...
Isaiah 11:6-9, Daniel 7:13-14, 1 Thessalonians 4:16-17, 2 Peter 3:10-13, Mark 1:15, Acts 2:38
N. T. Wright relates a story from Josephus that illustrates the meaning of "repent and believe" in the first century. Around AD 66, Josephus made a military expedition to Galilee to put dow...
1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
In all our pilgrimages, we begin by going back to our roots. When Christians go to the Holy Land today, we do not go because God is present there in a way in which he is not in New York or Nottingham,...
The word Gehenna is used by Jesus twelve times in the four Gospels. God’s first response to the belittlement of his name is this Greek word Gehenna, which we would translate “hell.” The interesting th...
The land of Israel is a small country. You can walk its length, north to south, in a few days, and from its central mountains you can see its lateral boundaries, the sea to the west and the river to t...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
John 14:6, Isaiah 55:8-9, Matthew 9:10-13, John 18:36, Luke 19:1-10
With a certain oversimplification we can trace easily enough the three options open to Jews in Jesus’ day. … First, the quietist and ultimately dualist option, taken by the writers of the Dead Sea Scr...
Shalom, “peace,” is one of the richest words in the Bible. You can no more define it by looking in the dictionary than you can define a person by his or her social security number. It gathers all aspe...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
John 10:11-18, Matthew 18:12-13, 1 Peter 2:25, Ezekiel 34:11-12, John 10:3-4, Luke 15:4-6, Isaiah 40:11
During the riots in Palestine in the middle thirties a village near Haifa was condemned to collective punishment by having its sheep and cattle sequestrated by the Government. The inhabitants however ...
A rabbi’s followers, known as his talmidim in Hebrew, went everywhere with him, not just to hang on his every word and learn theology from him. They followed him everywhere so that they could mimic wh...
Jesus made it fairly simple, at least to start. He said, “Follow me.” The word follow, diluted by our culture, begs for a biblical definition. In English, you can follow the directions (or not); you c...
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque...
Our Scriptures that bring us the story of our salvation ground us in place. Everywhere they insist on this grounding. Everything that is critically important to us takes place on the ground. Mountains...
In the world of the rabbis, a scholar was expected to earn his keep by engaging in a secular profession. The Mishnah tractate Avot reads: Make them [the words of the Law] not a crown wherewith to mag...
The biblical writers and reciters make extensive use of metaphors, parables and dramatic actions. Jesus does not say, “God’s love is boundless.” Instead, he tells the story of the prodigal son. He doe...