Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
John 3:16-17, Romans 5:8, 1 John 4:9-10, Matthew 27:45-50, Isaiah 53:1-5, Luke 23:34, 2 Corinthians 5:14-15, Ephesians 5:2, John 15:13
In George Bernard Shaw’s play about Joan of Arc , as Joan faces her execution by burning, she addresses those in power who have condemned her: “I will now go to the common people and find comfort in ...
It is curious that people who are filled with horrified indignation when ever a cat kills a sparrow can hear the story of the killing of God told Sunday after Sunday and not experience any shock at al...
While summarizing the work of Joel Marcus, professor Lauren Winner describes the irony that in crucifixion, the victim is literally elevated above the rest of the crowd: As Joel Marcus explains, this...
And so he was raised on a cross, and a title was fixed, indicating who it was who was being executed. Painful it is to say, but more terrible not to say. . . . He who suspended the earth is suspended,...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
Matthew 27:35, 1 Peter 2:24, John 19:16-27, Matthew 27:32-44, Luke 23:33-43, Mark 15:21-32
There’s a story told in Soviet Russia during the reign of Joseph Stalin. An elderly woman was praying in a Russian Orthodox Church. Walking to the front of the church, she came to a cross of Jesus and...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
The “swoon theory” argues that Jesus never really died, only appeared to have died, and then came back to life while buried in the tomb. It’s an interesting idea, one that was popularized in a book in...
A strong church once inscribed these words on an archway leading to the churchyard. Over time, two things happened: the church lost its passion for Jesus and His gospel, and ivy began to grow on the a...