Luke 1:46, Luke 1:39-56, Psalm 145:3, Psalm 48:1, Psalm 34:3
Another Bible translation says that Mary said, “My soul magnifies the Lord” (NKJV, emphasis added). What did she mean by magnifies? When you look at something through a magnifying glass, it looks much...
Praying to an invisible God does not bring forth the same feedback you would get from a counselor or from friends who at least nod their heads in sympathy. Is anyone really listening? As Ernestine, th...
How good it is to center down! To sit quietly and see one’s self pass by! The streets of our minds seethe with endless traffic; Our spirits resound with clashing, with noisy silences, While some...
Exodus 33:7–11, 1 Kings 19:3–9, Exodus 20:8–11, Mark 6:30–32, Luke 5:15–16, Psalm 46:10
When we hear the word retreat many of us think of the military use of the word, which refers to the tactic troops use when they are losing too much ground, when they are tired and ineffective, a...
Genesis 18:22-33 , 1 Kings 3:5-14, Daniel 6:10-23, Matthew 6:9-13 , Luke 18:1-8 , Psalm 119:9-16
When our will wholeheartedly enters into the prayer of Christ, then we pray correctly. Only in Jesus Christ are we able to pray, and with him we also know that we shall be heard. And so we must learn ...
2 Chronicles 7:14, 1 Samuel 1:9-20, Isaiah 64:6, Luke 18:9-14 , John 14:13-14, Psalm 51:17
I remember a story that R. A. Torrey told, growing out of a series of meetings he had held in Melbourne, Australia. He had been speaking on prayer. One day just before a noon meeting a note was placed...
Theophan the Recluse…is well recognized in Eastern Orthodoxy, specifically the Russian Orthodox tradition. Theophan was a complex and intriguing personality, but today we know him mostly because of hi...
Two Hebrew words deeply inform and enrich our understanding of meditative prayer: haga and siach . Our English Bibles most often translate both of these words with the simple word “meditate...
1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
Colossians 4:2, Amos 5:24, James 1:5, Philippians 4:6-7, Micah 6:8, Matthew 6:10
Simone Weil, a French philosopher, theologian and activist around the time of World War II, wrote a remarkable essay in which she connects the discipline of schoolwork with that of prayer. She argues ...
To pray, I think, does not mean to think about God in contrast to thinking about other things, or to spend time with God instead of spending time with other people. Rather, it means to think and live ...
The Desert Saint John Climacus placed a strong emphasis on the role of silence in the life of prayer. In his guidebook to the spiritual life, he had this to say: Intelligent silence is the mother of...
The writer Oscar Wilde said, “Art is utterly useless.” Notice he did not say worthless. He was critiquing the utilitarian impulse of our world that measures worth based on usefulness or practicality. ...
Praying to an invisible God does not bring forth the same feedback you would get from a counselor or from friends who at least nod their heads in sympathy. Is anyone really listening? As Ernestine, th...
In this modern day parable, Alan Fadling describes a king and his two servants. Each of the servants desires to do the will of the king, but they approach their work very differently: One of the serv...
1 Samuel 1:12-15, Daniel 6:10, James 5:16, Ecclesiastes 5:2, Romans 8:26
When prayer consists of the same spoken sentences on every occasion, naturally we wonder at the value of the practice. If our prayers bore us, do they also bore God? Does God really need to hear me sa...