Jeremiah 6:14, Jeremiah 8:11, Ezekiel 13:10, John 5:42
Peacekeepers are conflict avoiders, sweeping important issues under the carpet so no conflict manifests itself. This often happens in families and churches. This also happens between alienated ethnic ...
In the Anglican liturgy the passing of the peace comes after confession and absolution, on the heels of our reminder that we are forgiven. This too is no coincidence. Our forgiveness and reconciliatio...
In this short excerpt, noted Christian ethicist Stanley Hauerwas describes the integral link between peace and time: Peace takes time. Put even more strongly, peace creates time by its steadfast ref...
In their excellent book, Mending the Divides, Jon Huckins and Jer Swigart describe a Japanese Pottery tradition that articulates the power of peace and reconciliation: When we speak of peace, we can ...
This concept [the parish system] has helped Christians understand how interconnected all the pieces within a community are and the importance of pursuing the common good there. Jesus’ call to be peace...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
It was the Fall of 1914. This war was different from those that had come before. The invention of the machine gun, as well as other high-powered weapons, meant that armies could no longer charge thei...
Mending is an act that requires courage. To mend can be to repair a relationship, as described in the line above from Shakespeare’s Much Ado About Nothing . In this splendid play, Benedick and Be...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Proverbs 17:22, Romans 12:10, Proverbs 27:17, Proverbs 15:22, Matthew 11:15
A productive disagreement yields fruit: the fruit of security, by removing a threat, reducing a risk, resulting in a deal, or concluding with a decision; the fruit of growth, by revealing new informat...
What do you suppose would happen if we paid attention to God’s commands? We don’t have to wonder, because He told us clearly: “If only you had paid attention to my commands, / your peace would have be...
Colossians 3:12-14, 1 Peter 3:8-9, Philippians 2:3-4, James 1:19-20, Ephesians 4:2-3, Romans 12:16-18, Romans 3:23
In any polarized situation, the overriding human tendency is to draw a line with oneself and one’s allies on the good side and the opposing party on the wicked side, with very little attempt made by e...
During my training [as a therapist], a supervisor once told me, “There’s something likable in everyone,” and to my great surprise, I found that she was right. It’s impossible to get to know people dee...
Leviticus 24:19-21, Romans 12:17-21, 1 Peter 3:9, Matthew 5:38-39, Proverbs 24:29, Matthew 26:52-54, Deuteronomy 32:35
In Exclusion and Embrace , Yale professor Miroslav Volf reflects on the themes of revenge, mercy, forgiveness and grace. Volf, who grew up in war-ravaged Croatia, speaks from a place of deep concer...
The first language of the church in a deeply broken world is not strategy, but prayer. The journey of reconciliation is grounded in a call to see and encounter the rupture of this world so truthfully ...
Matthew 9:13, Psalm 46:10, James 1:19-20, Colossians 3:12-13, Psalm 62:1-2, Proverbs 16:32, Ephesians 4:26-27
We need silence in our lives. We even desire it. But when we enter into silence we encounter a lot of inner noises, often so disturbing that a busy and distracting life seems preferable to a time of s...
Looking through the lens of Holy Scripture, human work must be seen first and foremost as value contribution, not economic compensation. We can have a flourishing, fruitful life even if we don’t get a...
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
To be nice means to silence ourselves in some way, and in doing so, we compromise our authenticity and give up freedom to act and speak. On the other hand, niceness may facilitate the shedding of resp...
In a letter of Justin Martyr, written in the second century, there is a remarkable passage. He writes to a friend and explains to him how essential it is that this man, who had sinned, should come bac...
I grew up near Washington D.C. surrounded by politics…I helped with the campaign of a friend’s father as he ran for state office, watched our friendly county supervisor become a US congressman, and le...
The lesson of Genesis is that the first work of rest is to cease from our own effort. All that needs to be done has already been done. The work of God was finished long before we ever came on the scen...
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
Proverbs 16:7, James 3:17-18, Matthew 6:14-15, Colossians 3:13, 2 Corinthians 5:18-19, Romans 12:18
In her book Family Ministry, Diana Garland relates the following account by R.L. Honeycutt on the origin of the Irish expression “Chancing one’s arm”: On display in St. Patrick’s cathedral in Dublin...
Sharan Merriam and Carolyn Clark, in their fine study Lifelines , effectively show that life is fundamentally about two things—our work and our relationships. And maturity is found in having the c...
Ray Johnston, in The Hope Quotient , shares a remarkable insight from a leading psychologist who had spent his career helping deeply troubled married couples rebuild their relationships after yea...
Ecclesiastes 4:12, 1 Corinthians 12:12-21, Ephesians 4:3-16, John 17:21, Galatians 6:2, James 5:19-20
In one of Aesop's familiar fables, an old man has several sons who are always fighting among themselves. He had often, but without success, exhorted them to live together in harmony. One day, he c...
Resilience is not about becoming smarter or tougher; it’s about becoming stronger and more flexible. It’s about becoming tempered. Which takes us back to the blacksmith’s shop. Tempered. Let the word ...
The idol of niceness refers to the ways we make ourselves pleasant, agreeable, acceptable, or likable in order to get something. We use niceness to achieve belonging or avoid conflict, but we also use...
Genesis 50:15-21, Exodus 34:6-7, Micah 7:18-19, Luke 7:36-50 , Matthew 18:21-35, Psalm 103:10-12
There are two sides to forgiveness: giving and receiving. Although at first sight giving seems to be harder, it often appears that we are not able to offer forgiveness to others because we have not be...