Titus 2:7-8, Jeremiah 2:4-9, Romans 12:21, Matthew 5:13-16, Genesis 41:
While there is a place for condemning, critiquing, consuming and copying culture, the primary posture Christ followers are to have in the world is as culture makers. In regard to history, the word cul...
Romans 3:10-12, James 2:10, Luke 18:9-14, Matthew 5:48, Ecclesiastes 7:20
To see with God’s eyes, suppose we were to compare one person’s morals to being in Death Valley, 280 feet below sea level; another person’s morals to being in Denver, the mile-high city; and another p...
Matthew 1:1-6, Luke 5:31-32, Matthew 9:12-13, Matthew 5:3, Galatians 3:26-28
We find hope in the ancestry of Jesus that no matter what we’ve done or where we come from, we too can be included in Jesus’ family. Jesus does not look for people who are perfect and have never faile...
Micah 6:8, 1 Samuel 16:6–7, Isaiah 42:1–3, Matthew 5:14–16, Philippians 2:3–8, Psalm 1:1–3
The saints of the church flicker like candles along a dark corridor. They are not 1400-watt LED floodlights to blind you with their brilliance; those are the celebrities. A celebrity is a flashbulb st...
There is a story—likely apocryphal—of Alexander the Great discovering a soldier asleep at his post, a grave offense. When the guard was brought before him, the king asked his name. “Alexander,” the yo...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
In A Life Worth Living , C.A. Roberts tells of meeting W.C. Coleman, founder of the Coleman Lantern Company. At eighty-four, Coleman recalled how he went from pauper to millionaire overnight. ...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
There’s a quote by H. Richard Niebuhr that I believe is absolutely true. “The great Christian revolutions,” he argued, “come not by the discovery of something that was not known before. They happen w...
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
How does the theme of glory that predominates in Epiphany fit with the large amount of space devoted to the Sermon on the Mount during the season? It all depends on what one means by glory. The “g...
There's an intriguing story about Oliver Cromwell, who, while serving as Lord Protector of England, faced a tricky cash flow issue. When he found himself short on precious metal for coins, he sent...
While it has become unpopular in many circles, including many Christian circles, to avoid the "s" word (sin), some, including the writer John Steinbeck, see it's value. In his travelogue...
Looking through the lens of Holy Scripture, human work must be seen first and foremost as value contribution, not economic compensation. We can have a flourishing, fruitful life even if we don’t get a...
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
This concept [the parish system] has helped Christians understand how interconnected all the pieces within a community are and the importance of pursuing the common good there. Jesus’ call to be peace...
Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
Ruth 1:16-17, Proverbs 17:17, Luke 10:25-37, Matthew 5:44-48, Psalm 23:1-3
The story is told (as in, it’s made up!) of a small dog that had been struck by a car and lay wounded by the side of the road. A doctor driving by noticed the dog was still alive, stopped his car, pic...
1 Samuel 16:7, Proverbs 11:3, Matthew 5:8 , Philippians 4:8, Psalm 15:1-2
Bernard de Fontenelle (1657–1757), was a French author and philosopher, and was once engaged in conversation with the “Sun King”, Louis XIV. Louis began expressing his skepticism about the existence...
Matthew 6:14-15, Colossians 3:12-13, 2 Timothy 4:7-8, Matthew 10:32-33, Ephesians 4:31-32, Mark 11:25, 1 John 1:7, Matthew 18:21-35, Matthew 5:23-24
In the second century, a priest from Antioch named Sulpicius had steadfastly refused to sacrifice to the gods, even under torture, and was being led away to be beheaded. As he walked, a Christian name...
John 3:30, Galatians 2:20, Matthew 5:14-16, Luke 9:23-27, James 4:10, Exodus 3:, Luke 1:38
Michelangelo, the celebrated Renaissance artist, is said to have worn a lighted candle on his cap while he worked, which worked by casting light over the marble or canvas so that no shadow of himself ...
Matthew 5:11-12, 1 Peter 2:12, Galatians 1:10, Acts 17:16-34, Ephesians 4:29, Matthew 7:1-5, James 4:11-12
In life, whenever someone achieves success, criticism usually follows—regardless of their skill or the effort they’ve invested. An old story illustrates this truth. A woman crafted artificial fruit so...
Psalm 46:10, 1 Kings 19:9-18, Matthew 5:5-15, Daniel 3:19-27, Exodus 13:21-22, Mark 1:35-39, Luke 5:16, Matthew 4:1-11, Mark 1:12-13, Genesis 32:24-30, Psalm 62:1, Hosea 2:14, Habakkuk 2:1, 1 Samuel 3:1-10, Isaiah 26:3
A certain brother went to Abbot Moses in Scete, and asked him for a good word. And the Elder said to him: Go, sit in your cell and your cell will teach you everything. An elder said: The monk’s ce...
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite...
Matthew 5:14-16, Philippians 2:14-15, Ephesians 5:8-9, John 1:1-5, Proverbs 4:18, Isaiah 60:1, Colossians 1:12, Hebrews 10:24-25, Revelation 14:12, Hebrews 12:1
One time a little boy and his father got to tour Europe. During their journey, they visited a magnificent cathedral, where the boy found himself captivated by the vibrant stained glass windows. He cou...
In the Sermon on the Mount, Jesus likens his followers to salt and light. While the concept of light may resonate more easily with us today, the significance of salt might be less apparent. But not so...
Colossians 1:13-14, Matthew 5:14-16, Romans 13:12, Isaiah 9:2, 1 John 1:5-7, Ephesians 5:11
A few years ago, a journalist named Joseph Blackman wrote an Op Ed on an interesting subject, “Why Clubs are Dark.” That is, why is it when you walk into a nightclub or a bar, the lights are off, or a...
Matthew 5:13-16, Ephesians 5:8-9, Colossians 4:6, John 8:12-20, Luke 14:34-35
Salt and light are indispensable household commodities. Several commentators quote Pliny’s dictum that nothing is more useful than ‘salt and sunshine’ (sale et sole). The need for light is obvious. Sa...