The first distinguishing feature of the biblical psalms is the direct, personal approach to God. There are no intermediaries, human or celestial, no being or beings who facilitate the ascension of pra...
The prayers in the Psalms use words of waiting, watching, listening, tasting and seeing, meditating, and resting. It’s remarkable how inefficient these actions are. They aren’t accomplishing anything....
Ephesians 5:18-20 , Isaiah 61:1-3, 2 Chronicles 20:1-30 , 1 Samuel 16:23, 2 Samuel 23:1–2 , Isaiah 11:1–2, Luke 4:16–21, Acts 2:29–36, Psalm 22:
It is reported that after David’s secret anointing as king, he was called to play the harp for King Saul, who was abandoned by God and plagued by an evil spirit: “And whenever the harmful spirit from ...
It is easy to be honest before God with our hallelujahs; it is somewhat more difficult to be honest in our hurts; it is nearly impossible to be honest before God in the dark emotions of our hate. So w...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
In 1977, at the height of the Cold War, Anatoly Shcharansky, a brilliant young mathematician and chess player, was arrested by the KGB for his repeated attempts to emigrate to Israel. He spent thirtee...
In the Old Testament, the book of Psalms is called, in Hebrew, “The Praises.” And yet the single largest category of “praises” within it consists of laments! That is, people were bringing before God t...
From the early centuries of the church, the Psalms were memorized and used regularly in Christian worship. Fourth-century bishop athanasiusofalexandria spoke eloquently about how they are God’s medici...
How is it possible for a man and Jesus Christ to pray the Psalter together? It is the incarnate Son of God, who has borne every human weakness in his own flesh, who here pours out the heart of all hum...
Of the seventy-three psalms that are linked to David’s story, thirteen refer to specific incidents in his life. These references pull into focused clarity various parts of the story of this person who...
There is no situation or emotion a human being can experience that is not reflected somewhere in the Psalms. Immersing ourselves in the Psalms and turning them into prayers teaches our hearts the “gra...
In the Law and the Prophets, God reaches out to man. The initiative is His. He communicates, we receive. Our God-given free will allows us to be receptive, to be accepting, to turn a deaf ear, to reje...
Biblical scholar Nahum Sarna (in On the Book of Psalms) points out that the mediation mentioned in Psalm 1 (The man who “meditates on [God’s] law day and night”) is “not engaged in meditation and cont...
Good liturgy, whether formal or informal, ought never to be simply a corporate emoting session, however “Christian,” but a fresh and awed attempt to inhabit the great unceasing liturgy that is going o...
Many of us may have wondered what types of prayers Jesus would have prayed during his time on planet earth. In his book Praying with the Church , Scot McKnight notes that Jesus and his disciples,...
In his faithful memior/treatment of the subject of lament, professor J. Todd Billings defines the practice of lament through his own experience of receiving a diagnosis of Multiple Myloma: Lament. T...
I have chosen to focus on this psalm [119] because it formed the important center of Celtic praise. In Ireland it was once referred to as The Biait . The word comes from Psalm 119: 1, which begins B...
One of my continual battles is the one that happens in my own heart and mind. I continue to discover and fight negative patterns of thought and emotion that are shaped less by Jesus and more by the wo...
Music, vocal and instrumental, played a significant role in the organized institutionalized worship of ancient Israel. It was an accepted constituent of religious self-expression. Nevertheless, Israel...
1 Samuel 16:1-13 , Habakkuk 2:2-3, Matthew 17:20, Romans 5:3-5 , Philippians 4:6-7 , Psalm 42:11
In Circle of Quiet , Madeleine L’Engle describes how her young adult novel A Wrinkle in Time was dismissed by eight publishers before it eventually landed with the publishing house of Farra...
Old Testament scholar Claus Westermann situates the Hebrew poetic material into two broad categories: praise and lament. Westermann asserts that “as the two poles, they determine the nature of all spe...
“The Lord is my shepherd,” among other things, means “I have no police protection.” In those open trackless spaces the traveler and his companions are alone. Thieves, wild animals, snakes, sudden blin...
One evening I was taking a stretch break from study, walking out into the night. Soon I began speaking prayers of complaint . . . a little like the lament psalms in the Bible. I wasn’t angry, really, ...
One Sunday I was preaching on Psalm 27. It is a remarkable psalm of hope for God’s- deliverance from fear for those who have faced tough times. With the same candor found in many psalms, this one vivi...
In a class that I was in once, I saw a man with his well-worn, heavily marked Bible open before him, playing a game of “trap the teacher.” He should have known better than to try to trap this particul...
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Some marches are not against anyone or anything. They are marches for something or someone. Jesus. Peace. Hope. Unity. In a town where I lived for many years, a few of us organized an annual Walk of t...
Given the Hebrew Bible’s merging of liturgical and social circles into a single infinite circle, it is not surprising that most of the instances of the language of gratitude in the Old Testament are i...
Luke 6:37, Ephesians 4:31-32, Psalm 37:8, James 1:19-20, Colossians 3:13, Proverbs 15:1
One elderly monk in his community used to show his displeasure with other monks in a highly creative way. As you may know, most monastic communities chant the psalms several times a day together in ch...