Here then from both James and Paul is a central witness drawn from all of Scripture: God has sovereignly chosen to work in the world by beginning with the weak who are on the ‘outside,’ not the powerf...
Isolated at Christmas It’s an isolating feeling to be on the outside looking in. We’ve all felt it. Some of us especially feel this way at Christmastime. We might relate to Frank Abagnale in the mov...
Luke 7:36-50, Romans 5:8, John 4:7-26, Matthew 11:19, Luke 19:5-10, Mark 2:15-17
Why did it disturb the religious leaders that Jesus ate with “sinners”? To eat with someone is an important symbol of fellowship. And in those days, the Jews had a rule: one is not to have such fellow...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
2 Thessalonians 3:16, Matthew 11:28-30, Philippians 4:6-7, Isaiah 9:6, Romans 5:1, John 14:27, Colossians 1:19-20
Jesus, you are our peace You proclaim it You create it You bring us near Without you there is No safety No belonging No nurturing No identity rooted beyond this dust Without you we are Anchorless St...
We have conducted the previous exercise in dozens of middle-to-upper-class, predominantly Caucasian, North American churches. In the vast majority of cases, these audiences describe poverty differentl...
One way to recognize whether we suffer from this disconnection is to look at our concern for people who are dirty... people who are "other"... people who don't fit the core group's i...
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn
Christians are unique citizens in society because, formed by the “upside-down” kingdom of God, they move out into the world as self-sacrificers rather than self-actualizers.
Christians were never meant to be normal. We’ve always been holy troublemakers, we’ve always been creators of uncertainty, agents of dimension that’s incompatible with the status quo; we do not accept...
We are surprised by evil when it hits us in the face. We think of small towns as pleasant, safe places and are shocked to the core when two little girls are murdered by someone they obviously knew and...
One’s own heart can be foreign territory, a terra incognita, and this lack of at-home-ness with oneself generates our propensity to run. We still can’t find what we’re looking for because we don’t kno...
We didn’t have a lot of rules [at the food pantry at St. Gregory, an Episcopal congregation in San Francisco]. You could be a drunk or junkie, but you couldn’t volunteer if you were high. You couldn’t...
The exclusion of the weak and insignificant, the seemingly useless people, from a Christian community may actually mean the exclusion of Christ; in the poor brother Christ is knocking at the door.
Entering a place that is new to us, or seeing a familiar place anew, we move from part to part, simultaneously perceiving individual persons and things and discovering their relationships, so that, wi...
The person striving for superiority is “always outside himself, is capable of living only in the opinion of others and, so to speak, derives the sentiment of his own existence solely from their judgm...
Ephesians 2:8-9, Isaiah 57:15, 1 Corinthians 1:26-29, Romans 5:8, Galatians 3:28, James 2:5, Matthew 11:28
The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a far larger, homelier, less self-conscious caste of people who understand they are sin...
Many of us don’t have to board international flights to reach people from other religions and cultures. We just need to open our eyes, look around, and engage the nations in our own cites and towns….8...
Matthew 25:35-40, John 8:1-11, Luke 19:1-10, John 4:1-26, John 8:10-11, Luke 19:10
In these acts of love Jesus created a scandal for devout, religious Palestinian Jews. The absolutely unpardonable thing was not his concern for the sick, the cripples, the lepers, the possessed . . . ...
Often, though, people carry around the belief that the majority of their problems are circumstantial or situational—which is to say, external. And if the problems are caused by everyone and everything...