In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
We used to hate and destroy one another and refused to associate with people of another race or country. Now, because of Christ, we live together with such people and pray for our enemies.
Like-minded, homogeneous groups squelch dissent, grow more extreme in their thinking, and ignore evidence that their positions are wrong. As a result, we now live in a giant feedback loop, hearing our...
The story is told of a farmer in a Midwestern state who had a strong disdain for “religious” things. As he plowed his field on Sunday morning, he would shake his fist at the church people who passed b...
Matthew 13:, Philippians 3:1, 1 Samuel 3:1–10 , Exodus 7:12, Deuteronomy 6:4–9 , Psalm 136:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
Daniel 3:16-18, 1 Kings 18:21, Isaiah 55:8-9 , Romans 14:5-8, Psalm 119:105, Matthew 7:15-16
First, most Christians attach their convictions to Christ personally. In other words, we form our convictions in order to please Jesus, not ourselves. Convictions do not express what we think or feel ...
If the Book of Job reaches across two and a half millennia to teach anything to men and women who consider themselves normal, decent human beings, it is this: Human beings are sure to wander in ignora...
In the world of the rabbis, a scholar was expected to earn his keep by engaging in a secular profession. The Mishnah tractate Avot reads: Make them [the words of the Law] not a crown wherewith to mag...
Keeping sabbath may involve us in relinquishing certain kinds of power on behalf of other kinds. If we allow it, sabbath may bring us to true authority, true power. The road is that of letting go, rat...
In Hillbilly Elegy the author tells of Bob, who worked with him at a tile warehouse with his girlfriend. Bob missed work once a week, was chronically late, and took many breaks each day, lasting ove...
Gracious God, we confess that we do not always listen to your calling for us. Instead we carry on with our busy lives, not being mindful of your voice, calling us to live for more than ourselves. Plea...
Psalm 51:17, John 4:23-24, Proverbs 3:5-6, Luke 18:13-14, 1 Samuel 16:7
There is a story told about a Jewish farmer, who ended up stuck in his field for the Sabbath. As the sun went down, the farmer realized he would have to remain in the field until sunset the next day, ...
Proverbs 22:1, Luke 16:10, Philippians 2:4, Romans 12:10, Psalm 15:2
In his book A Better Way to Think about Business, the late business philosopher Robert Solomon, a student of business jargon, speaks of having been struck by the imagery that peppers many [business] p...
Genesis 3:6–8 , Isaiah 59:2, 2 Samuel 12:7–9 , Romans 3:23, Luke 18:13–14, Psalm 51:4
I just paid a parking ticket the other day. It was easy. I read the charge against me, flipped the ticket over, checked the box that said “I plead guilty to the charge,” filled out a check for $35 to ...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
The US Golfer George Archer had a relatively successful career on the PGA tour, winning won thirteen tournaments, including the 1969 Masters. As he drew closer to retiring from the sport, he wasn’t ex...
We just philosophize, complain of boredom, or drink vodka. It's so clear, you see, that if we're to begin living in the present, we must first of all redeem our past and then be done with it f...
Shalom is shattered by sin, by the intrusion of a lie, a distortion of the truth that mars the pleasure of being naked, transparent, trusting and true.
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...