Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Matthew 23:25-26, Ezekiel 36:26-27, Colossians 2:6-7, Jeremiah 31:33
Spiritual nourishment cannot be seen purely in our outward behavior. The process of sanctification is a deeply internal process. Outside growth is merely a symptom, and acting better does not mean our...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
In the world of the rabbis, a scholar was expected to earn his keep by engaging in a secular profession. The Mishnah tractate Avot reads: Make them [the words of the Law] not a crown wherewith to mag...
Pastor: You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; ...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
We must begin by remembering. If you journey into a contemporary Jewish home prepared for Sabbath, you will likely encounter two candles lit by (more often than not) the woman of the home. On Friday e...
Where did the observation of a Sabbath come from? Nahum Sarna points out that it is never instituted within Scripture. Instead, it is taken for granted that the people already observe it: “There can...
The conclusion affirmed by the narrative is that wherever YHWH governs as an alternative to Pharaoh, there the restfulness of YHWH effectively counters the restless anxiety of Pharaoh.
Sabbath keeping is a spiritual strategy: it is a kind of judo. The world's commands are heavy; we respond with light moves. The world says work; we play. The world says go fast; we go slow. These ...
We are not beasts of burden. We should not live to work. We should not be chained to routine. Shabbat unchains us. Shabbat is meant to be a day of peace. It offers us a chance for peace with nature, ...
Joy must be morally clean. God warned Israel not to be tempted by the kind of debauched “joy” of the Canaanite festivals, which included sexual immorality, drunkenness, gluttony, and idolatry. They ha...
Sabbath [is about trust]. Sabbath is turning over to God all those things—our money, our work, our status, our reputations, our plans, our projects—that we’re otherwise tempted to hold tight in our ow...
Psalm 51:17, John 4:23-24, Proverbs 3:5-6, Luke 18:13-14, 1 Samuel 16:7
There is a story told about a Jewish farmer, who ended up stuck in his field for the Sabbath. As the sun went down, the farmer realized he would have to remain in the field until sunset the next day, ...
Our madly rushing, neurotic society needs the therapy of the silence and quietness that flows from a day kept holy, really holy. A day when our thoughts are of God, our actions are tempered by a desir...
Keeping sabbath may involve us in relinquishing certain kinds of power on behalf of other kinds. If we allow it, sabbath may bring us to true authority, true power. The road is that of letting go, rat...
The command to celebrate the Sabbath, and therefore to cease and abstain from all our own knowledge, work and volition, even from all our arbitrary surrenders and inactivity, from all arbitrary quiesc...
There is perhaps no single thing that could better help us recover Jesus’ lordship in our frantic, power - hungry world than to allow him to be Lord of our rest as well as our work.
The early church had no single answer to the question of the relevance of the Sabbath commandment to Christians. The churches of the New Testament period included a variety of views.
Exodus 20:3-7, 12-17, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5, Hebrews 4:9-10, Isaiah 58:13-14
Interpretation series editor Patrick Miller has shrewdly observed that the fourth commandment on Sabbath is the “crucial bridge” that connects the Ten Commandments together. The fourth commandment loo...
Sabbath ceasing means to cease not only from work itself, but also from the need to accomplish and be productive, from the worry and tension that accompany our modern criterion of efficiency, from our...
Sabbath is not primarily about us or how it benefits us; it is about God, and how God forms us. It is not, in the first place, about what we do or don’t do; it is about God – completing and resting an...
Sabbath begins in rest. The Jewish people practice Shabbat sundown on Friday to sundown on Saturday. It begins and ends in the dark, where rest (not hustle) is the first word.
Sabbath is a period of 'trying on' God's promised completion, trying on God's future. Sabbath is not rest for a privileged few while all others serve them – that's tourism. Sabbath...
Shalom is shattered by sin, by the intrusion of a lie, a distortion of the truth that mars the pleasure of being naked, transparent, trusting and true.