In modern Western culture we place a high value on work, which is fine, but one of the philosophical assumptions that can come with such values is that we assume that we own what we earn or buy. From ...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Since 1991, the adult population in the United States has grown by 15%. During that same period, the number of adults who do not attend church has nearly doubled, rising from 39 million to 75 million—...
John 17:1, Philippians 4:6, James 5:16, 1 Thessalonians 5:17, Matthew 6:6, Acts 6:4, Mark 1:35
It’s no secret that too many evangelical leaders are captivated more by business culture than biblical culture, spending more time absorbed in strategies and effectiveness and relatively little time i...
Studies reveal that 37 percent of Americans take fewer than seven days of vacation a year. In fact, only 14 percent take vacations that last longer than two weeks. Americans take the shortest paid vac...
Jean-Dominique Bauby was widely esteemed as one of France’s most prolific and influential journalists. His work widely shaped the quickly evolving cultural landscape of Europe during the 1980s and ’90...
I mentioned last week that I spent time recently with friends from college, and this group loves asking deep questions about life and faith. During our time together, we had some assigned reading by...
In the world of the rabbis, a scholar was expected to earn his keep by engaging in a secular profession. The Mishnah tractate Avot reads: Make them [the words of the Law] not a crown wherewith to mag...
Modernity slowly weakened spirituality, by design and accident, in favor of commerce; it downplayed silence and mere being in favor of noise and constant action. The reason we live in a culture increa...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
Our 24/7 culture conveniently provides every good and service we want, when we want, how we want. Our time – saving devices, technological conveniences, and cheap mobility have seemingly made life muc...
Isaiah 1:13-17, 1 Samuel 8:19-20 , Hosea 4:6, Romans 12:2, Matthew 23:27-28, Psalm 78:5-8
By failing to come to grips with how cultural dysfunctions deeply impact the health of the church, our leaders will continue to fail to discern an essential reality concerning the nature of change: Cu...
The blunt fact is that America's grand promotion of debt-leveraged consumerism has stood Max Weber's famous thesis about the rise of capitalism on its head. It has scorned the early-American s...
Work supplies the physical, psychological, artistic, and religious needs of communities extending to the ends of the earth. Furthermore, through work, we create abundance out of which we help meet the...
Colossians 3:5, Psalm 115:4-8, 1 John 5:21, Acts 17:22-23, Matthew 6:24, Romans 1:25, Isaiah 44:13-17
Martin Lindstrom observes: When people viewed images associated with the strong brands-the iPods, the Harley-Davidson, the Ferrari, and others-their -their brains registered the exact same patterns of...
G. K. Chesterton was well-known (and iconoclastic) in his defense of tradition in a time when progress was all the rage in Western Europe- in technology, in the sciences, in philosophy. Chesterton, on...
Noteworthy in this regard is the contribution of the Reformers, particularly Martin Luther, though John Calvin’s contribution is also very significant. Both called for a spirituality in the world that...
Sabbath is that ancient idea and practice of intentional rest that has long been discarded by much of the church and our world. Sabbath is not new. Sabbath is just new to us. Historically, Christians ...
Proverbs 2:2–6, Romans 12:1–2, Isaiah 1:18, Daniel 1:17–20, Matthew 22:37, Psalm 119:97–100
At a Christian high school, a theology teacher strode to the front of the classroom, where he drew a heart on one side of the blackboard and a brain on the other. The two are as divided as the two sid...
Leviticus 23:, Exodus 15:1-21, Nehemiah 8:9-12, Luke 15:22-24, John 2:1-11, Psalm 100:1-2
People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To b...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
The huge assumption of our social context is that work is bad and leisure is good. Our only hope for a transformed vision for vocation, work and career, and for navigating the transitions of life, is ...
An understanding and living of Sabbath time can help support a sane and holy rhythm of life for us. With it, we are given an alternative to the culture’s growing movement between driven achievement an...
First and foremost, work is not about economic exchange, financial remuneration, or a pathway to the American Dream, but about God-honoring human creativity and contribution. Our work, whatever it is,...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
We cannot deal with industrialism or unemployment unless we lift work out of the economic, political and social spheres and consider it also in terms of the work's worth and the love of the work, ...
To experience the richness of life in God's kingdom, we must reorder our lives. We need to see through the shallow promises of our culture, and we need rhythms, signposts, and practices that reori...