Philippians 2:5-8, Luke 2:6-7, Isaiah 53:2-3, John 13:4-5, Hebrews 2:14-17, Luke 22:27, Mark 10:42-45
Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...
Put light against light - you have nothing. Put dark against dark - you have nothing. It's the contrast of light and dark that each give the other one meaning.
There are no words to express the abyss between isolation and having one ally. It may be conceded to the mathematician that four is twice two. But two is not twice one; two is two thousand times one.
Words - so innocent and powerless as they are, as standing in a dictionary, how potent for good and evil they become in the hands of one who knows how to combine them.
Isaiah 43:19, Song of Solomon 4:7, Philippians 4:8, 2 Corinthians 4:16, Ecclesiastes 3:11, Psalm 147:3, Isaiah 61:3
If the too obvious, too straight branches of Truth and Good are crushed or amputated and cannot reach the light—yet perhaps the . . . unexpected branches of Beauty will make their way through and soar...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
Matthew 6:24, 1 Kings 3:1-15, Luke 10:38-42, Philippians 3:7-8, Colossians 3:2, 1 John 2:15-17
For though [something] be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately.
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
The death of Satan was a tragedy For the imagination. A capital destroyed him in his tenement… It had nothing of the Julian thunder-cloud: The assassin flash and rumble . . . He was denied. Phantoms, ...
Matthew 4:10, James 4:7, 2 Corinthians 11:14, Ephesians 6:11-12, 1 Peter 5:8
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest...
"Nothing discernible to the eye of the spirit is more brilliant or obscure than man; nothing is more formidable, complex, mysterious, and infinite. There is a prospect greater than the sea, and i...
John 8:1-11, Genesis 32:22-32, Luke 15:11-32, Luke 22:54-62, Ephesians 2:8-9, 2 Corinthians 12:9-10
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am...
Matthew 7:21, Ephesians 2:10, Titus 1:16, Matthew 25:40, Romans 12:21, Isaiah 1:17, Micah 6:8
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
The diction used about Christ has been, and perhaps wisely, sweet and submissive. But the diction used by Christ is quite curiously gigantesque; it is full of camels leaping through needles and mounta...