When Jesus came to earth, demons recognized him, the sick flocked to him, and sinners doused his feet and head with perfume. Meanwhile he offended pious Jews with their strict preconceptions of what G...
A psalm drives away demons, summons the help of angels, furnishes arms against nightly terrors, and gives respite from daily toil; to little children it is safety, to men in their prime an adornment, ...
In his Christian Doctrine for Everyman: An Introduction to Baptist Beliefs, Jimmy Millikin says, “We know they [demons] are real personalities. They are capable of intelligent, voluntary actions.…We k...
Entering the wilderness is a larger metaphor for dealing with our own demons, our own motivations, be they good or bad. In this short excerpt, Annie Dillard shares the value of entering the wilderness...
Matthew 4:10, James 4:7, 2 Corinthians 11:14, Ephesians 6:11-12, 1 Peter 5:8
There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest...
Mark 5:14-20, Philippians 3:13-14, Isaiah 43:18-19, Titus 3:5, John 3:3
In the story of Jesus and the demon-possessed man in Mark 5:14-20, Jesus gives new life to that man. When the townspeople saw the result of Jesus’ healing – an entirely new man, almost unrecognizable ...
[Jesus’s] healings and exorcisms were an intrinsic part of his proclamation of the kingdom (or rule) of God. The mighty deeds and the proclamation must go together; neither can be understood without t...
The year was 1522. Luther dipped his pen into the ink. Eleven weeks had passed since he began translating the Bible, and the project was almost complete. Although his work would enrage the papacy and ...
1 Peter 3:13-22, 1 Peter 5:8-9, Revelation 12:11, 2 Timothy 2:3, 1 Corinthians 4:12-13
Indeed, those who become disciples of Christ, instead of fighting each other, stand arrayed against the demons by their lives and deeds of virtue, putting them to flight and mocking their prince, the ...
The Devil has many names, and these reflect the many roles he has played in human history and imagination. The ‘Satan’ of the Hebrew Old Testament refers to a being who acts as an opponent or an obsta...
Matthew 7:21, Ephesians 2:10, Titus 1:16, Matthew 25:40, Romans 12:21, Isaiah 1:17, Micah 6:8
There is something profoundly hypocritical about praising God for God’s mighty deeds of salvation and cooperating at the same time with the demons of destruction, whether by neglecting to do good or b...
A Story from the Philokalia A story is told in The Philokalia about a young monk who went to an older monk to confess a struggle. The older monk was appalled, telling the young monk that his strugg...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Philippians 4:6-7, 1 Peter 5:7, Romans 8:38-39, 2 Corinthians 1:3-4, Matthew 11:28-30, Isaiah 41:10
God of grace and truth, holy and compassionate—Father, Son and Holy Spirit: You hold the universe in Your hands and earth’s oceans hardly moisten Your palm; yet—You number the hairs of our heads and k...
Christianity began in a culture where “desert” and “wilderness” were familiar environments, both respected and feared as the place where angels and demons might be found. In wild, desolate places God’...
Romans 8:18, Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In Romans 8:18, Paul describes the future of those who persevere in the faith: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us....
Pilgrim’s Progress smells of prison, for it was written in one. Thrown in jail for preaching the gospel without a license, Bunyan wrote a story in his cell. It is a story about life’s deepest question...
Entering the wilderness is a larger metaphor for dealing with our own demons, our own motivations, be they good or bad. In this short excerpt, Annie Dillard shares the value of entering the wilderness...
Psalm 147:3, Jeremiah 30:17, Matthew 11:28-30, James 5:16, Psalm 34:18, Psalm 51:10, Jeremiah 33:6
One of the challenges, at least in the western church, is an inability to deal with our wounds in a healthy way. Our training as Christians has been focused on Bible studies, small groups, and Sunday ...
Romans 6:3-4, Ephesians 2:8-9, Colossians 2:11-12, Titus 3:5, Galatians 3:27
If you’ve read or watched any of the biographies of Martin Luther, you will already know that he struggled at times with bouts of anxiety, self-loathing, and perhaps even depression. Shortly after his...
That free will was demonstrated in the placing of temptation before man with the command not to eat of the fruit of the tree which would give him a knowledge of good and evil, with the disturbing mora...
Building an antifragile faith takes time. It can’t be rushed. Consider this: It takes (on average) around twelve to eighteen months to construct a new single-family home in America. This process incl...
Does reading the Bible really change us? Does it have the ability, through the power of the Holy Spirit, to shape and form our characters? That's what The Center for Bible Engagement wanted to fin...
When we watch cartoons, it is fun to see the way we can so easily allow some of the craziest stuff to just be taken at face value. Movements that don’t follow the laws of physics? Sure. Talking animal...
Matthew 23:25-26, Ezekiel 36:26-27, Colossians 2:6-7, Jeremiah 31:33
Spiritual nourishment cannot be seen purely in our outward behavior. The process of sanctification is a deeply internal process. Outside growth is merely a symptom, and acting better does not mean our...