Many of us may have wondered what types of prayers Jesus would have prayed during his time on planet earth. In his book Praying with the Church , Scot McKnight notes that Jesus and his disciples,...
John 4:23-24, Colossians 3:23-24, 1 Corinthians 10:31, Psalm 100:2-3, Isaiah 42:1-4, Luke 4:18, Matthew 12:18-21
The opposite of a slave is not a free man. It’s a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts f...
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...
Leader: As Jesus began his earthly ministry, he said, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.” People: Through the Holy Spirit, we too have ...
Ezekiel 36:26-27, Psalm 25:8-9, Matthew 28:18-20, Luke 4:36-37, Romans 12:1-2, Acts 1:8, Acts 3:19
This prayer could be offered by a single voice, all praying in unison, or as indicated with a single voice on the regular print and all voices on the bold print. Merciful and Mighty Christ You pro...
Psalm 72:12-13, Romans 5:10, Proverbs 19:17, 2 Corinthians 8:9, James 2:5, Matthew 25:40, Luke 4:18
Leader: Through the grace of Christ Jesus who gave His body and shed His blood for our forgiveness, hear and believe that “he delivers the needy when he calls, the poor and him who has no helper. He h...
Jesus says to us, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight...
Psalm 19:9-10, Luke 4:16-21, Acts 8:26-39, Nehemiah 8:1-12, Isaiah 55:10-11, 1 Corinthians 2:10-12, John 14:26
The Word of the LORD is true and righteous altogether. More to be desired are they than gold, more than much fine gold, sweeter far than honey, than honey in the comb. As we turn to your Scripture, s...
Luke 15:11-32, 1 John 1:9, Mark 2:1-12, 2 Corinthians 5:17, Luke 4:18, Ephesians 2:8, 2 Corinthians 12:9
Leader: Jesus knows our every weakness, and loves us still. Awaken to the promise of Christ's amazing grace. Leader: Friends, believe the good news of the gospel. People: In Jesus Christ we are f...
James 5:15, Exodus 15:26, 1 Peter 2:24, Luke 4:18, Matthew 9:12, Isaiah 53:5
Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help. He is the Balm of Gilead, the Great Physician who has never yet failed to heal all...
Proverbs 21:13, Matthew 25:40, Luke 4:18, James 1:27
Teenage prostitutes, during interviews in a San Francisco study, were asked: “Is there anything you needed most and couldn’t get?” Their response, invariably preceded by sadness and tears was unanimou...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
Matthew 15:32, Galatians 6:2, Psalm 68:5, Luke 4:18, Proverbs 4:18, Proverbs 19:17
Compassion International’s story strikingly parallels that of World Vision. Compassion traces its roots to 1952 when a Swedish American traveling evangelist named Everett Swanson found his way to Kore...
Luke 4:18-19, Acts 10:38, John 14:12, Luke 10:9, Matthew 12:28, Luke 7:22
In what sense, then, did Jesus declare that the Kingdom of God was present? Our answer must at least begin with His own answer to John: “The blind see, the lame walk, the lepers are cleansed, the deaf...
Acts 3:19-20, John 10:10, Matthew 11:28-30, Luke 4:18-19, Matthew 4:17, Luke 19:10
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them...
1 Corinthians 1:27, Romans 12:15, Luke 4:18-19, Psalm 34:18, James 1:27
God bless us with discomfort at easy answers, half-truths and superficial relationships, so that we may live deep within our hearts. God bless us with righteous anger at injustice, oppression, and exp...
1 John 3:18, Luke 4:18-19, Proverbs 31:8-9, Romans 12:21, Isaiah 1:17
Martin’s [Luther King] voice was more than the communication of intellectual ideals and spiritual vision. It was a call for action, action which he personally led. . . . [Martin] saw leadership as a p...
Revelation 21:4, John 10:10, Jeremiah 30:17, Luke 4:18-19, 1 Peter 2:24, Matthew 11:28-30, Psalm 147:3
The living God has come with healing and hope in Jesus Christ, has picked up the battered and dying world, and has bound up its wounds and set it on the road to full health.
Acts 1:3, Luke 10:9, Matthew 10:7, John 3:16, Matthew 6:33, Luke 4:43
The call to 'believe in the gospel', or to 'believe in me', does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine – not even a basic 'theory'...