As Christians, we must read the Bible not only “for” ourselves, for nourishment and encouragement, but also “against” ourselves at times, to hear what God in Christ is really saying.
One of the core reasons for our Bible engagement breakdown is that so many would-be Bible readers have been sold the mistaken notion that the Bible is a look-it-up-and-find-the-answer handy guide to l...
Rather than translating the culture, then, we need to try to enter the culture. When people want to study the Bible seriously, one of the steps they take is to learn the language. As I teach language ...
Martin Luther said that every Christian ought to read the Bible from cover to cover every year. But, likening the Bible to a forest, he also said that reading the Bible doesn’t become really enjoyable...
Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, do...
We like to think of the Bible possessively—my Bible, a rare heritage, a holy treasure, a spiritual heirloom. And well we should. The Bible is fresh and speaks to each of us as God’s revelation of hims...
I believe that the Holy Spirit is indispensable for an interpreter's reaching a correct interpretation of the text. The Spirit must work in the interpreter's heart so that he or she welcomes t...
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
Tradition is a willingness to read Scripture, taking into account the ways in which it has been read in the past. It is an awareness of the communal dimension of Christian faith, which calls shallow i...
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
Matthew 5:18, John 1:1-14, Colossians 2:9, 1 Corinthians 15:20-22, Philippians 2:9-11, 2 Timothy 3:16-17, Hebrews 4:12, 2 Peter 1:20-21
The great American statesman and president Thomas Jefferson was a man of science who did not believe in miracles but really liked Jesus. Unfortunately, right next to Jesus’ ethical teachings are stori...
Matthew 22:21, Isaiah 5:8-9, John 6:63, Matthew 22:15-22, John 8:1-11, Colossians 2:2-3, 2 Timothy 3:16-17
Jesus Christ was prone to making comments which seem to support an almost infinite variety of exegesis. A remark like ‘Render unto Caesar the things that are Caesars and ‘unto God the things that are ...
While in seminary I did some research and editing work for a missiology professor, and I came across a story of a missionary who took Jesus’s illustration of sheep and goats quite literally when worki...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
Ancient lens What’s the historical context? A Historical Clue The superscript of Psalm 51 gives us a historical clue about the composition of this Psalm, “A Psalm of David. When Nathan the prophe...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Ancient lens What’s the historical context? Packed with Singular Meaning, A Pilgrim Song We have three verses packed with singular meaning⸺unity. “How good and pleasant it is when brothers and si...
Ancient Lens What’s the historical context? Background Structure This Psalm of David is unique. “It is the only hymn in the Old Testament composed completely as a direct address to God.” [1] It e...
As we share our story in the context of God’s story there is a transformation that cultivates an openheartedness. God offers us the gift of a reinterpreted life by means of the story of Scripture. Thi...
Introduction This message is primarily directed to my friends for whom the word “lectionary” sounds like a disease. I, too, once shared your visceral shudder when someone uttered the phrase “lectiona...
Philippians 2:6-8, John 1:10-11, Isaiah 53:3-4, Matthew 11:19, Mark 15:34, Isaiah 53:12, Luke 15:20-24, Revelation 7:13-14
In this excerpt, the French monastic leader Frere Pierre Marie, shares an interpretation of Jesus as the true prodigal son—bringing all of us home with him: He, who is born not from human stock, or ...
Leader: To know wisdom and instruction; to perceive the words of understanding; People: The wise will hear and will learn; and one with understanding will listen to wisdom. Leader: To understand p...
One key difference between much of the early church vs. the church of today (at least in the West) was the belief in, and regular experience of, miracles. As Joel Green, the noted professor and writer...
The socioeconomic rootedness of the word ‘poor’ does not permit exclusively the spiritual poverty interpretation, and the ‘in spirit’ demands that this be more than simple economic oppression…[neverth...
Exodus 20:3-7, 12-17, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5, Hebrews 4:9-10, Isaiah 58:13-14
Interpretation series editor Patrick Miller has shrewdly observed that the fourth commandment on Sabbath is the “crucial bridge” that connects the Ten Commandments together. The fourth commandment loo...
Psalm 22:1 was on our Savior’s lips on the cross, and it is in that context a mystery: God forsaken by God! Christians have been trying to unravel this mystery for centuries, without reaching consensu...
Several years ago I was conducting a seminar in the interpretation of Scripture in a theological seminary…Our topic that day was Jesus’ parables…One of the priests, Tony Byrnne, was a Jesuit missionar...